“Truth is one; the wise call it by many names.”
- The Rig Veda (Book I, Hymn 164, verse 46)
I would never, ever compare myself to a Hindu sage. No way anyone this side of Mahatma Gandhi comes away from that comparison looking anything other than...incomplete? Still emerging? Ummmm...well, let's just say that I am positive that when it comes to enlightenment, I have many, many leagues left on my own spiritual journey.
And just one of the many ways in which Hindu sages have had it all over the likes of me is in their nuanced understanding of the notion that truth has many looks. What's more, how the truth looks to you can often depend on not just how you're looking at it, but the angle from which you're viewing it. Put simply, the GodHead, the one actual reality (Brahman) can seem truly distinctive depending on one's angle of approach to it.
The Rig Veda quote above expresses that about as cleanly as can be done (even in translation from the original Sanskrit). Seen from one angle, it might manifest as any of Brahma (the Creator), Vishnu (the Preserver), Shiva (the Destroyer), Kali (The Transformer/Liberator), or Ganesh (the Remover of Obstacles), depending on one's perspective when looking, as informed by one's needs at the time. They are all simply different aspects (Saguna Brahman) of what the sages refer to as Nirguna Brahman (unshaped actuality).
Kinda like plagiarism, our conception of it, understanding of the notion, and our incessant need to define and redefine it over time.
Plagiarism is a concept as old as the written word itself: the act of taking someone else's words and using them as your own. Over time the notion of what actually constitutes plagiarism, and whether or not it is problematic has morphed. Shifting in substance, style and understanding from a culturally accepted practice of imitation intended to pass along great ideas in as close to their original form as possible, into a modern-day professional taboo: a serious ethical lapse seen not as the preservation of great ideas, but as the wholesale purloining of same.
Plagiarism's evolution as an ethical concept can be broadly broken down into three general eras:
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Authors would lift characters, concepts, plot devices liberally from previous works, rarely, if ever, giving credit for same. Shakespeare did it. So did Marlowe. All of the Renaissance poets. Accepted practice? Building on what came before? Lifting it and making your own? We still engage in this sort of practice today, but if we do so openly, it's often done once the copyright of the work in question has expired and the work itself safely passed into the public domain.
Industrial Age: With the advent of the printing press and the subsequent industrialization of the collection and dissemination of information using the printed word (newspapers, pamphlets, books, broadsides, etc.), authorship became more than a point of prestige. The ability to write engagingly, to appeal to and influence the tastes of others became a commodity capable of bringing its purveyors significant remuneration (Ah, the Good Old Days!). Copyrighted work was supposed to bring money to the original author. To copy that and pass it off as one's own rapidly came to be seen as unethical and in many cases, illegal.Modern Age: If everything ever written is available thanks to an internet connection, all of a sudden it's a whole lot easier to steal someone else's stuff, and frequently get away with it. Sometimes it's as simple as "point and click," "highlight and copy." And not all of it is done on-purpose. Check out this fascinating article in Plagiarism Today concerning, among other things, the notion of "accidental plagiarism."
Post-Modern Age: Six words: "Artificial Intelligence and Large Language Models."
So that's it for Part One. An overview and brief analysis. Stayed tuned for Part Two next time around, when we will look at the work of some famous and not-so-famous plagiarists, and wrestle with how the advent of Artificial Intelligence has the potential to change (and to not change) our understanding of the notion of "plagiarism" itself.
See you in two weeks!














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