Showing posts with label David Dean. Show all posts
Showing posts with label David Dean. Show all posts

24 March 2015

The Battle Of A Thousand Slain


I would venture to guess that one of the least known periods in American history lies between the years of the Revolutionary War and the Civil War.  Many of us are pretty well versed in the events leading to the creation of the United States, and that later titanic struggle to keep them united, but what lies between them is often murky, if not completely unknown.  For instance, how many folks do you know who can tell you anything coherent about the War of 1812 or the Mexican-American War?  Not many, I bet.  It seems to be a rather obscure period to most people, almost as if we, as a nation, had yet to gel, to come completely into focus.  And maybe there's some truth in that.  If you are wondering to what literary purpose this line of thought could possibly lead, I can only offer this historical terra incognita as potentially fertile ground for the writer's imagination.  The following is a brief account of one event during this period with which you may not be acquainted.  If you are, I salute you, if not, read on.

In the year 1791, the brand new nation of the United States, still recovering from years of protracted warfare with England, faced one of its greatest challenges--the Northwest Frontier.  Not the northwest that now encompasses Idaho, Oregon and Rob Lopresti's beloved Washington State, but a great swath of territory bounded by the Ohio River to the east and south, the Mississippi to the west, with Canada as its northern border.  An area that now includes the states of Ohio, Indiana, Illinois, Michigan, Wisconsin, Minnesota, Kentucky, West Virginia, and part of Pennsylvania.  This was Indian Country.  Of course, it had always been Indian country, but in the years leading up to 1791, it had become more so due to the pressure of westward expansion by the new Americans.  Many tribes that had once lived in New Jersey, New York, Delaware, Pennsylvania, Maryland, Virginia, and the Carolinas had coalesced in the Ohio River Valley, and there was a growing sentiment among them that they had been pushed far enough. 
Portrait of Daniel Boone

At this time the Ohio Valley and its environs were a vast and abundant wilderness, teeming with game.  Bison still roamed its verdant terrain, as did bear, wolves, cougar, beaver, otter, and elk.  Most European-Americans had never been beyond the boundary of the Allegheny Mountains and the Ohio River was the demarcation line between two vastly different worlds.  Based on the explorations and hunting tales of the legendary Daniel Boone and others, it was rumored to be a paradise on earth, and in many ways it was.  However, this was a paradise that demanded blood from interlopers.  Daniel Boone  himself had narrowly escaped death there on several occasions, and had lost both his eldest son and youngest brother to Indian warriors.  And their deaths had not been easy ones.  Torture and terror were familiar tactics in wilderness warfare, and Boone's loved ones had suffered terribly before their deaths.  He had enjoyed some protection in his travels as the adopted son of the Shawnee Chief Black Fish, but it was no guarantee of a long life in this part of the world, as inter-tribal rivalries and conflict were a part of the fabric there too. As a literary aside, James Fennimore Cooper's "Last Of The Mohicans" was based largely on Boone's actual exploits and adventures. 

Warfare between the Native Americans and the Europeans was nothing new in this region.  In fact, by 1791, it had been on-going, with only brief interludes of true peace, since 1754.  Literally thousands had died beginning with the French and Indian War, followed by Pontiac's Uprising, Lord Dunmore's War, and most lately, the Revolutionary War.  The largely Algonquian-speaking tribes of the region had sided with the British in the War of Independence, and with the French in the first war.  The two wars in between had been on their own initiative.  None of these choices had  endeared them to the New Americans.  In 1783, the Treaty of Paris settled the peace between Britain and its former colony, resulting in His Majesty's government ceding all of its territory as far west as the Mississippi River to the new American government.  And therein lay the rub--the Indians considered these lands as their own to use and live upon and they had not signed any treaty nor been invited to Paris to do so.  They did not intend to abide by it.

Romanticized Painting of Pontiac
The idea of a separate Pan-Indian Nation had been growing amongst the various tribes since Chief Pontiac's doomed coalition of tribal nations, and many felt the Ohio River should be their new national border.  But, to complicate matters for the intransigent tribes , the Six Nations (a confederacy of Iroquoian tribes consisting of the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora) claimed the Ohio Valley as their own, though they did not reside there, and that the largely Algonquian tribes in the region had been subjugated by them and dwelled there under their sufferance.  Though there was some truth to the claim of having subdued these neighbors at one time or another, there was little to support their declaration of territorial ownership, a concept largely foreign to Native American society.  Nonetheless, the new American government negotiated with them, gaining the Six Nations' blessing for settling the area, while guaranteeing them the inviolability of their own homeland in upstate New York.   

Little Turtle
Though there were dozens of Ohioan tribes affected by these events, some indigenous to the valley, as well as a number newly arrived there, three stood out in their stiff resistance to the new regime: the Miami, the Shawnee, and the Delaware; each of these led by particularly gifted warriors: Little Turtle, Blue Jacket, and Buckongahelas, respectively.  They intended to enforce the line of demarcation and waged a particularly vicious campaign against the whites that crossed the river.  By the time President Washington determined to take action, the death toll of westward traveling pioneers had risen to some 1,500 slain.

The first attempt by the fledgling American government to force the issue in what became known as Little Turtle's War, was in 1790.  After the War of Independence, the army had largely been disbanded, and what was left was under-funded and woefully equipped.  Under the leadership of General Josiah Harmar, a force of approximately 1,100 poorly-trained militia, stiffened by some 320 regular soldiers of the First (and only) Regiment of the U.S. Army, headed west into Ohio country.  There, on Oct. 22, near present day Ft. Wayne, Indiana they were met by 1,100 Indian warriors primed for a fight.  For reasons known only to the general (some say that he was drunk at the time) he only committed 400 of his men to the attack.  This was not sufficient to carry the day, but when he was informed that things were going badly for the vanguard, he refused to send reinforcements, setting the remainder of the regiment into a defensive posture.  In the end, he managed a retreat, losing a 129 soldiers killed, 94 wounded before the day was done.  Estimates of Native American casualties (wounded and killed) was 120 to 150.  Though their losses were similar, the Northwestern Tribal Coalition had unquestionably triumphed...and they were just getting warmed up.

Having been thoroughly chastised for their encroachment, Harmar's army fell back across the river.  Their Commander-In-Chief, President Washington, no stranger to military set-backs and defeats himself, re-evaluated the situation.  Deciding that the faults exhibited by Harmar could be addressed through an experienced and competent commander, Washington appointed his old friend and comrade-in-arms, General Arthur St. Clair to take the fight to the enemy.  A veteran of the Revolution, and current governor (at least in name) of the newly acquired Northwest Territory, he appeared to be a sound choice and a steady, combat-proven, leader.  Perhaps his only obvious drawbacks were his age and declining health; of his resolve and courage, there was no question.  These he would need.

Gen. Arthur St. Clair
Instructed to mount his campaign during the summer months, St. Clair set about his task.  Congress agreed to raise a second regiment for his use and to augment the sadly demoralized First Regiment.  In the end, they were only able to recruit about half of the numbers required, and the First had become reduced to a mere 299 soldiers.  St. Clair was forced to recruit militia from Kentucky, as well as two regiments of six-month levies.  It was not the army he would have wished for.

St. Clair's target was the Miami capital of Kekionga, where he hoped to strike a decisive and winning blow.  However, plagued by supply and logistics problems, his army was delayed in their departure until October.  Setting out from Fort Washington (present-day Cincinnati), he led a force of around 2,000 men, of which only 600 were regulars.  They also had about 200 camp followers attach themselves to the expedition--mostly wives, children, prostitutes, and laundresses.  Desertions had begun even before they left the fort and within a short while, as they made exceedingly slow progress, their numbers fell to about 1,500 ill-trained and equipped fighting men.  Undoubtedly, it was not how St. Clair had envisioned things.

To make matters worse, the commander made a decision to build a series of forts along their route of march.  Whether these were intended to function as future garrisons, or as potential fallback positions, is not clear, perhaps he was thinking of both.  In any event, the effort involved in these undertakings was considerable and further slowed their march into the wilderness.  This, and the unusually cold autumn, may also have encouraged further desertions, which continued unabated throughout their westward movement.  As if these difficulties were not enough, the expedition was shadowed daily by hostile forces who reported their progress (and lack thereof) as well as their troop strengths and dispositions to their leaders.  No doubt Little Turtle, Blue Jacket, and Buckongahelas were  encouraged at the continued bleed-off of manpower.  These same skirmishers made numerous deadly forays into the Americans' columns, as well, howling out of the shadow of the forest in a fast-moving terror of whirling tomahawks and war clubs.  Almost before the soldiers could react, the Indians would vanish back into the woods spattered with the blood of their enemies and lofting their scalps in triumph.  Troubled by both gout and a personal feud with his second-in command, St. Clair forced his troops deeper into the heart of darkness.  By November 2, All-Souls Day, he commanded only 920 soldiers and the ever-dogged camp followers. 

The following day, St. Clair ordered his men to set up an encampment at the headwaters of the Wabash River.  They were within reach of their goal.  Inexplicably, and against the advice of President Washington, he failed to order the fortification of the camp before nightfall, seeming to forget that his forces were also within easy reach of their enemies' main body of warriors.  The three chiefs decided that this would be the spot that they would fight.

Watching unseen from the wood line the following dawn, over 1,100 Native American warriors waited for their opponents to stack their arms in preparation for morning chow--a ritual they had witnessed many times.  They were not disappointed, and reacted by swooping down upon the unarmed militia first.  The unseasoned civilian/soldiers fled before the onslaught without their weapons, and were chased down and killed almost before the others could react.
The Demise Of Maj. Gen Butler (St. Clair's Second-In-Command)
The regulars, under St. Clair's direction grabbed their muskets and formed a battle line, discharging their weapons into the attackers, breaking their charge and causing them to fall back.  On a slight rise above the camp, artillerymen rallied to prepare their small cannon and place fire on the screaming, killing horde.  But they had been anticipated by the cunning chiefs.  Indian sharp-shooters cut them down, driving the survivors off the hillock and into the arms of their enemies.  Meanwhile, Little Turtle and his co-commanders directed a flanking movement to pour fire into the American troops.  Desperate, St. Clair ordered a bayonet charge to break up the enemy's attack.  The Indians fell back into the woods where the Americans followed, only to be surrounded and cut down.

Leading additional bayonet charges time and again, St. Clair met with the same results, his army was being cut to pieces.  While attempting to rally his men, he had several horses shot out from under him, and was seen dragging men out from hiding beneath wagons, calling them cowards, and ordering them to take up the fight once more.  It was all for naught.  After several hours of blood and chaos, he formed up what was left of his force and led yet another charge--this one to open a path to the direction from which they had come.  Leaving the dead and dying behind, the remnant was dogged for three hours more as they desperately made their way eastward.  Then, the triumphant Confederation warriors, distracted by the opportunity for scalps and booty, broke off the pursuit and returned to the battlefield.  Those that lay dead there were the lucky ones.  The rest were tortured and burned alive.  It was said that the field of human torches lit the night sky.

At the end of the day, 832 whites had been killed (including nearly all of the camp followers) and 264 wounded, a casualty rate of 97.4 percent.  Only 21 Indian warriors had been slain; another 40 wounded.  It remains the worst single defeat ever suffered by the U.S. Army, and amounted to three times the number of Custer's troops slain at Little Big Horn.  The contest would enter the history books as the Battle of the Wabash, a rather innocuous title.  The Indian Nations would call it the Battle of a Thousand Slain, a somewhat more accurate description.

Several "firsts" emerged from the disaster: Congress issued its first-ever demand for White House records regarding the conflict, and the president, in his turn, exercised the first recorded instance of executive privilege.  He denied the demand until the records could be copied, as he felt it unwise to hand over the only originals extant.  Gen. St. Clair demanded a court-martial, feeling it would clear his name, but his boss denied him.  The congressional investigation largely exonerated him nonetheless, accepting his explanation that the expedition had been doomed from the start by a Department of War that refused to furnish sufficient, and properly trained, troops and barely supplied them enough shot, powder, and food to survive the undertaking. 

Of course this was not the end of the matter.  Washington appointed, yet another, hero-veteran of the Revolution, "Mad" Anthony Wayne, to head up a third military expedition.  On this occasion, however, Wayne was granted his demands for enough time in which to train his troops, and that they be properly equipped and supplied throughout.  In return, he promised both success and an army worthy of the name.  His new American "Legion" was not ready until 1794, but when they went into action at the Battle of Fallen Timbers they broke the back of the Northwestern Confederacy.  Scattered and defeated, the Native Americans were forced to withdraw further west, many crossing the Mississippi to escape the steady encroachment of the settlers.  But the dream of a Native American Nation was not dead, and a young Shawnee named Tecumseh would revive it in less than a generation.  But that's another story.

Romanticized Portrait of Tecumseh

03 March 2015

Her Terrible Beauty


The title of this piece just happens to be the title of my latest story in Ellery Queen Mystery Magazine.  This is not a coincidence.  I am utilizing my God-given right to promote my work in lieu of the huge monthly check I would normally receive from our generous paymaster, Leigh Lundin.  But I will not just promote, but educate as well, sprinkling tidbits of information throughout that cannot possibly be found on the internet.  For instance: Saint Patrick's Day is two weeks from today.


Yes, only a few hundred million of us woke up knowing this today.  What the devil does it have to do with my latest groundbreaking literary effort?  Very little, actually, but since this auspicious occasion just happens to be coming up, I thought I'd smoothly weave it in.  Just watch my handiwork.

My story takes place in antebellum Alabama, circa 1831, within the diocese of Mobile and concerns a brother and sister, murders and miracles, duels and deceptions.  It ends with a hanging.  St. Patrick has nothing to do with any of it.  Yet, if you go to Mobile, as I have, and visit the magnificent Cathedral of the Immaculate Conception you will discover a small, unique statue of him situated to the right of the altar.  If you look up, and you should, you will find a ceiling exquisitely rendered in gold leaf patterns of alternating fleur-de-lis and shamrocks, heraldic symbols of both France and Ireland.  Mobile, like most of the Gulf Coast, was originally colonized by the French and, in fact, it was here that the first Mardi Gras was celebrated in North America; not in New Orleans.  This was in 1703--another fun fact.  It is celebrated in Mobile to this day. 

How did St. Patrick sneak into this decidedly French environment, you may ask?  The answer lies with all the Irish priests and bishops entombed in the vault beneath the Cathedral.  In those days, the Irish were mighty and prodigious evangelizers of the Catholic faith and were forever charging into the breach.  It appears that they charged into the Mobile colony.  The French and the Irish have a long relationship actually, as both have found themselves squared off repeatedly with their mutual enemy, the English.  One happy result of this alliance was Hennessey Cognac; another the breathtaking ceiling of the Cathedral.  More fun facts as promised.

My protagonist opens the story with a request for one of these priests (French or Irish, it doesn't matter).  He wishes to prepare himself for his impending exit from this perplexing world of ours.  A rider is sent to Mobile to fetch one.  Thus begins our tale of madness and murder.  It's in the March/April issue along with many fine tales by such notables as Doug Allyn, Dave Zeltserman, S.J. Rozan, Loren D. Estleman, Marilyn Todd, and more!  I hope that you will get a copy of this issue, and that if you do, you find your visit to L.A. (Lower Alabama) interesting.

P.S. During my time here the news broke of Harper Lee's impending book release.  This was big down here as Monroeville, a nearby community, is both Ms. Lee's home and the setting for "To Kill A Mockingbird."

P.P.S. Oh yes, almost forgot, our fellow SleuthSayer, Dale Andrews, vacations yearly in nearby Gulf Shores, Alabama--a final fun fact.

10 February 2015

Everything That Rises


Flannery O'Connor once wrote a story titled, "Everything That Rises Must Converge".  Like most of her work it's brilliant.  The title alone I found remarkable and has always stuck in my mind.  There was something about those words.  The truth be told, even after reading the story, I still didn't understand the phrase; the choice of the title.  Generally happy in my ignorance, I was content to coast along for many, many years with only the occasional thought about it.  But still it bothered me--those words kept returning.
Georgia has been fortunate to have produced a number of notable writers, many of whom, most I would say, having been female.  First there's Margaret Mitchell of course, there's no getting around her.  You are not allowed to graduate high school in Georgia without at least knowing who wrote "Gone With The Wind".  That question is also included in college entry exams as per state law.  Carson McCullers, the most notable writer my hometown ever produced wrote "The Heart Is A Lonely Hunter", "Ballad Of The Sad Café", "Member Of The Wedding", and a number of other great novels.  Of the male persuasion there is Erskine Caldwell, who penned "Tobacco Road" and "God's Little Acre" amongst others.  And of more recent note, James Dickey, of "Deliverance" fame.  All of them formidable talents. 

Then there's Flannery O'Connor (1925-1964).


Flannery made her reputation during the 1950's and 60's predominantly with short stories.  She is one of the reasons that I learned to love them.  Afflicted by lupus, she lived a brief life, succumbing to the disease at 39 and after spending many of those years on a small farm near Milledgeville--notable for being the home of the state's largest psychiatric institution.  She never married, and beyond the occasional lecture at a nearby women's college, lived quietly and obscurely.  Though she certainly achieved a great deal of critical recognition during her lifetime, neither of her two novels became best-sellers.  I like to think she wouldn't have cared.

Like Margaret Mitchell's fictional heroine, Scarlett O'Hara, Ms. O'Connor was a Catholic and of Irish descent.  The more astute of you may have intuited this last from her name.  Also like Scarlett, she was born in the beautiful city of Savannah.  I have stood outside her family's townhouse, but was unable to go inside as it was not open to the public.  Which was a shame.  Beyond these things, Scarlett and Flannery could hardly have been more different.  I doubt Flannery would ever have said, "Fiddle-de-dee!"  I could be wrong.

If you've never read Ms. O'Connor's works, you may be in for a surprise.  This quiet, unpretentious, and devout woman will shock you with the violence, both interiorly, and often, exteriorly, of her characters.  Her stories are often driven by grotesque people, and seemingly depraved behavior.  No one is immune from the mortal upheaval of life, no matter their station, their opinion of themselves, their personal ambitions; their gifts, or their handicaps.  In "Revelation" a woman is devastated by a vision that reveals she may have to share paradise with those she considers undeserving.  A grandmother learns she is willing to trade the lives of her family in order to continue living in "A Good Man Is Hard To Find".  Then there's "Everything That Rises Must Converge", the tale of a mother/son bus ride to the YMCA that ends badly, but may result in wisdom, however unwelcome.  If a single theme could be said to run throughout her writings, it is that all are eligible for redemption: black and white, male and female, saint and criminal, and that everyone, however imperfectly, and sometimes violently, is searching desperately for it. 

Which brings me back to the beginning--what about that title?  Well, when you consider the body of O'Connor's work as the sum total of who she was, the answer may not be so surprising.  It refers to a work by the French priest, philosopher, and scientist, Pierre Teilhard de Chardin titled "Omega Point".  Here is the pertinent quote: "Remain true to yourself, but move ever upward toward greater consciousness and greater love!  At the summit you will find yourselves united with all those who, from every direction, have made the same ascent.  For everything that rises must converge."  Remarkable words from a remarkable (and controversial) man, and embodied in a truly gifted writer. 

Father de Chardin (1881-1955) probably did not know that his theological and philosophical works were influencing a writer in rural Georgia.  On the other hand, most people at that time could not have told you who Fr. de Chardin was (As a side note: Fr. de Chardin was the model for Wm. Peter Blatty's Fr. Merrin in "The Exorcist").   Yet, he was one of those rare and luminous souls whose insight and brilliance have influenced millions of people, while the man himself has largely been forgotten.  Though a priest, he was also a scientist, and participated in the discovery and study of Peking Man.  And it was through his study of science, that he offered an alternative theory to the biblical origins of man--a theory that was controversial at the time and remains so.  *He posited that the  theory of evolution was entirely compatible with the Church's long-held belief that God created man; that, in fact, there was no conflict when one considered that God provided the essential spark to creation itself.  The actual mechanics leading to man's advent should not trouble us, as they were guided by our Creator.  Though many of Fr. de Chardin's teachings do remain unendorsed by the Church, and are suspect in many ways, it is worth noting that Pope Pius XII agreed that the theory of evolution was not incompatible with the Church's teachings, so long as it encompassed man as possessing a soul granted by God Himself, a view  repeated recently by Pope Francis.   

Less known, perhaps, was Fr. de Chardin's more subtle contribution in his capacity as theologian.  **Taking on a long-held belief that only the work of the religious (read priest, nuns, monks, etc...) contributed to the glorification of God, he held that all peoples, in their everyday endeavors, had it within their power to contribute to the sanctification of the world (Opus Dei--the boogeyman of "The Da Vinci Code" holds to this belief, as well--after all, Jesus was a carpenter).  In other words, he contended that by offering up their labors to God, anyone could serve in His glorification. In essence, that we should all be striving to move up, to rise up together..."For everything that rises must converge." 

It seems that Flannery O'Connor and Fr. de Chardin, each in their own way, did exactly that.

*Please note that this interpretation of Fr. de Chardin's theory is my own, and probably poorly represents his intentions.

**Again, I take full responsibility for whatever damage I do here. 

          









             
     


13 January 2015

Story Time


Because I'm bereft of useful ideas about writing, I thought I'd share this little story with you all.  It's written by me and titled "Awake".  Published by Ellery Queen Mystery Magazine in it's July 2009 issue, it seems a suitable winter's tale.  Read at bed time it should either put you to sleep, or keep you awake (did you catch how I worked that in?).  I hope that you enjoy it while forgiving the uneven formatting. Correcting it appears to be beyond my skill set.

Awake
            The old man settled back into the tangled welter of sheets and blankets that comprised his bed and sighed.  From somewhere near his feet, his sigh was answered with a similar exhalation.  In the moonlight that leaked around the edges of the drawn curtains, he could just make out the silhouette of two large, pointed ears beneath which two concerned eyes glistened and watched.  Then, as if in agreement, man and dog grunted in unison and lay their heads down once more.

            For the old dog, sleep returned easily and she was soon snoring, but for her master, a lifetime of loss, regret, and now, loneliness, always awaited his return to consciousness and seized him fast in its talons.  To counter this, he had developed a process by which he could sooth his mind of its anxieties and eventually return to sleep.  This method consisted of a simple inventory of all the familiar and comforting sounds that his home and dog made within the overall silence of the greater night.  It always began with his companion.

            Her deep, steady breathing told him all was well, and this provided the first step towards his greater relaxation.  Keeping his own breathing regular while attempting to slow his heart rate at the same time, he allowed his mind to wander through his home of forty years seeking other familiar sounds that reassured him. 

First and foremost was the furnace.  During the winter months, the reliability of its great warming breath held no equal as his ideal of comfort and safety from the elements, and now he looked forward to that series of sounds that heralded its arousal.  The light, tap-tap-tap of the contracting water pipe he had so recently used warned him of the dropping temperature, even as the winds outside scampered with tiny claws across the wall next to his bed.  Then, as if on cue, he perceived the barely audible click of the thermostat signaling from its perch on the wall that the moment for action had arrived.  With pleasurable anticipation, the old man listened for the sounds that must follow. 

From within the greater darkness of the attached garage came the barely audible hiss of gas followed by, after what seemed a long and dangerous time, the business-like snap of the igniter.  Then, with a satisfying, distant roar, the flames were brought into being to warm his home.  In his mind’s eye he could picture the dancing light playing across the stained concrete floor of the garage.  And then, as the finale, the heater fan located beneath the staircase whirred into life as the warm air coming through the vent reached it to trigger its assistance in pushing the warmth up to the second floor.  The house now hummed contentedly to itself as it dispelled the tendrils of cold that had seeped silently through the walls.  The old man secured the blanket beneath his chin, even as his eyes began to dart and play beneath his eyelids.

As sleep began to reclaim him at last, the voices of his wife, Claire, and their children, called to him from somewhere not far away, though their actual figures were still withheld from him.  In the dusty living room, the French clock he had bought her as a gift in Europe began to chime the hour in light, tinkling notes and, like a hypnotist; he counted each one as they sank him deeper and deeper into the welcoming darkness. 

The old man, now decades younger, watched as his lovely young wife toweled off his children next to the pool beneath a benign sun in a peerless sky, and smiled contently.  The only sound that intruded was the reassuring crackle of expanding wood that signaled the triumph of the furnace over the nascent cold; the walls and door frames returning to their intended shapes and sizes.

Claire noticed him watching and returned his smile.  The kids were fussing about being called out of the water and though he could not hear their words; their body language was unmistakable.  A popping sound from somewhere to his left, startled him, and he found himself vaguely troubled as to its source and meaning, but loath to turn away from his wife and children even for a second.  Even so, Claire’s face wavered in his vision like the surface of a pond disturbed with a pebble. When it settled again into the plump-cheeked, grey-eyed features that he was familiar with, her expression had changed to one of concern, the laughing smile having vanished like the sun he could no longer feel nor see above him.  She approached him still carrying a dripping towel. The kids leapt soundlessly into the pool behind her back.

She spoke to him and he strained to hear her words, “Did you remember to lock the front door?” she whispered, the words seeming to come from a great distance.

He stared back at his wife in bereaved silence.  Was this all she had to say to him…her husband of fifty years; after so long a separation?  The mundanity of her words struck him to the heart and a sob caught in his throat that snatched him back to awareness. 

As he opened his eyes, his young wife’s words blew into tatters like an old cobweb, and he struggled to catch them before they vanished.  But the sound that seemed to have prompted them returned to him with terrifying clarity and he understood in that instant that it had come from one place and that place alone—the seventh step of the stairwell outside his bedroom door.  As the furnace switched off and its efforts faded into a long sigh, the house lapsed into the silence of a held breath. Then the dog began to growl…

20 November 2014

David Dean: "The Purple Robe"


What if you found out there was a place where miracles really happened?  Deep in the jungle, far away from any prying eyes.  Would you go?  And why?  Is it a miracle you want, or a miracle you fear?  Do you need to ask for it, or to stop it?  What is it that you want?  And what would you do if you found out it was all true...  but there is a price?  David Dean's new thriller, The Purple Robe, offers a wide range of answers to these questions and more.

The small quiet Yucatan town of Progreso, on the Gulf of Mexico, far from the tourist hot-spots, is under the bewildered care of young Father Pablo, awkward, uncertain and with a little bit of a drinking problem.  (They don't call him Father Tomato for nothing.)  His acolytes don't respect him; his congregation is dwindling; and then there are Dona Marisa Elena Saenz, a/k/a La Viuda Negra (the Black Widow), and the local police Captain Barrera, two people who always manage to make him feel...  inadequate, if not downright wrong.

Ironically, although Dona Marisa and Captain Barrera have nothing in common, both express a concern about the missing Alcante boy, some say lame, all say drug-addicted, and last spotted out at a rotting plantation in the jungle, perhaps walking...  Perhaps he's joined the insurrectos; perhaps he's found something else.  There are rumors about a ruined place with a holy relic, a secret site with secret pilgrimages:  much to Father Pablo's chagrin, the Archbishop asks him to investigate.  But where? How?  His main clue is a leaflet, given to him on a bus by a woman named Veronica:


"Ask and ye shall receive":  
the only words underneath a wood engraving of Jesus 
beaten and bloody in a purple robe; 
surrounded by Mayan warriors instead of Roman centurions.  


Veronica takes him deep into the jungle, to a nightmare of a plantation, the disintegrating mansion of a Yucatan Miss Havisham, Dona Josefa, a woman as old as time and either a mystic or mad, who holds a relic that she claims is a fragment of the purple robe worn by Christ at his trial.  Surrounded by Mayan guards, and ever-increasing numbers of pilgrims, including two wealthy Norte Americanos, Father Pablo finds himself in a world in which hope, faith, need, and desperation make people willing to do anything to achieve what they want:  healing, power, prayer, control, hope, fear, and even death.  

Especially if someone is willing to do anything to stop another miracle from happening...

The Purple Robe is a Catholic fable, an evocation of the Yucatan, a religious thriller, and quite a ride. And it's worth thinking about:  What if you found out there was a place where miracles really happened?  Deep in the jungle, far away from any prying eyes.  Would you go?  And why?

04 November 2014

From The Case Files Of Chief David Dean: The Affair of the Threatened Summer


Occasionally, a case so strange, so baffling, so unusual that it defies easy description, arrives on the police blotter.  The following is such a case:

I found myself one early August morning in 2008 standing on a north-end beach of Avalon, NJ with the mayor.  He was not a happy man, and as a result of this, and the sorry mess I was there to witness, I found my own spirits drooping beneath the mercilessly revealing rays of the rising sun.  We were looking at several acres of medical waste festooning our once pristine beaches...and there were weeks yet remaining of the tourist season--the Labor Day weekend looming as its climax. 

This was a scene we had both witnessed a number of times in the past, being something of a Jersey Shore epidemic in the late eighties.  We both also believed that the source of this plague had been successfully squelched years before.  It had been two decades since we had seen the likes of this.  It didn't bode well for the town.  If you know anything about the economics of beach resorts in the northeast, you know that the season is short.  There are but a few months for the townspeople and its shopkeepers to make a year's worth of money.  Every day counts.  And if you know anything about medical waste dumping at sea, you know it takes several days for everything to wash up; sometimes longer, with the media gleefully documenting every syringe-laden tide.  If it helps, call to mind the scene from the movie "Jaws" where the mayor and Chief are standing in front of the billboard.  Remember the bikini-clad gal splashing along on her raft, while the vandal has added a crude depiction of a huge dorsal fin cutting through the waves toward her.  This was such a moment for us--we had just met our shark and he was eating our beach. 

Unlike the fictional mayor of Amity, however, our mayor had wasted no time in attacking the situation, having gathered volunteer firemen, lifeguards, and borough workers to begin the clean-up.  This was being accomplished under the guidance of our equally able Emergency Management Director and investigators from the NJ Attorney General's Environmental Crimes Bureau.  One of my detectives was documenting the scene.  We were treating it as a crime...which it most certainly was.  But it wasn't the detective, or yours truly, that first noticed that something was different about this particular wash-up--it was the mayor.  "Why's it only in this area?" he asked.  Or words to that effect. 

It took me a moment to grasp what he was getting at--we were looking at a fairly concentrated area covering what would be a few city blocks.  In the past, such spills were sometimes spread over miles.  A beach vehicle was dispatched to drive south along the shore to search for more wash-up.  His report was negative.  Then a boat was sent out to try and determine how far out the slick reached.  It was a few hundred yards at most.


In case you're wondering at the significance of these observations, let me explain.  Our previous dealings with illegal dumping had taught us that mostly it was accomplished far out in the shipping channels, and nowhere near shore.  Usually the deed was done from barges being used in the illegal trade of unauthorized medical waste disposal by companies that were lucrative fronts for organized crime families and organizations.  Generally, the material could be traced to medical facilities in New York City and its environs.  When investigators showed up, such fronts, and their employees, vanished like chlorine gas, invisible and toxic.  The practical result of their dumping efforts, however, would spread over many miles as the tide and currents moved them inexorably shoreward.  This was not what we were seeing.  This mess had started within sight of the beach.  This was local, and the joyous scent of prey was suddenly very near.

The waste material itself proved equally unusual.  When one of the investigators from the ECB showed us some of the gathered items, we were all baffled.  They were unquestionably of a medical nature, but nothing that we had come to associate with these events.  There were syringes, but of a type we'd never seen, lots of small cottony swabs, but no bandages, hundreds of small capsules containing some kind of unidentifiable material.  Even the ECB boys (who had been to sites all over the state) were flummoxed.  My detective took some of the evidence back to the station to begin researching it over the internet.  It didn't take long.  This wasn't material from a hospital or clinic--this was waste from a dental practice.  Someone who not only was familiar with the area, but who must have piloted a boat to accomplish this incomprehensible crime.  In my view, as well as others, someone who was close.  During the following two days less and less material washed ashore.  By the fourth day it had ceased altogether.  Only the very north end had been affected by the beach closings, though the publicity hadn't done the town any favors.  Still, it could have been worse.

As the buckets of material were sifted through, object by object, painstakingly photographed and recorded, the first really significant clue was discovered--a dental drill bit with its wrapper miraculously intact.  We had a lot number and a manufacturer. 

Then, like a dank, chill wind issuing forth from the cavern of the troll king, a summons was received from the county prosecutor to attend a strategy meeting at his offices.  As the head law enforcement officer for the county this was his prerogative.  While understanding it, I was also a little curious as to why.  From where I was sitting, our unfortunate situation had no ramifications beyond my own jurisdiction.  There had been no other instances at any other shore towns in the county.  Normally, as chief, I would have remained behind, leaving such meetings to my detectives.  But my antennae had detected a disturbance in the Force, and I decided to attend, as well.  It was good that I did.

Seated around a huge oval table in the prosecutor's conference room were myself, my detective, the two ECB investigators, the prosecutor and his chief detective, and two investigators that worked for him.  My detective laid out our findings.  The ECB boys nodded in agreement.  The prosecutor's crew...scoffed.  A couple of hypodermic needles had washed ashore in a town north of us. They had seen this all before.  This was just your usual off-shore dumping, and its effects would show up on other beaches in other towns sooner, rather than later.  A local event, indeed! 

It was clear that the publicity attendant to our unfortunate situation had gained the prosecutor's attention.  Seeing how my department was working with the state AG's environmental investigators (and she was the prosecutor's boss), he wanted in.   

It was also obvious that the syringes in Ocean City were a few insulin needles and did not remotely resemble ours.  I took umbrage.  Not with the prosecutor's rights, or even his motives, but with their sneering condescension.  Umbrage is something I've taken a few times both before, during, and after being a chief of police.  Umbrage means that I clench my teeth, hear bells ringing too loudly, and think dark and bloody thoughts.  Entering the fray, I politely, but forcefully, disagreed, outlining my own extensive experience with these very things; carefully explaining so that even those challenged by their own overblown, and totally unrealistic, high opinions of themselves could understand; making sure to prick the swollen balloons of their egos with the sharp needle of reason and objectivity.  After the long silence that followed, the prosecutor agreed that we should be allowed to continue our futile line of investigation.  He even agreed that a reward should be offered for information leading to the arrest and conviction of the person responsible.  I felt this would bring heat on our perpetrator, wherever he was, as well as the promise that we now had, courtesy of the drill bit maker, a very manageable list of dentist offices that had purchased the lot number recovered from our beach.  I could see no reason not to put this out there for him to hear and sweat.  We promised to stay in touch and left that dark, unhappy, place.

My plan did not take long to bear fruit.  On September 2, even as my detectives were making their way through the list of dental practices that ran from Jersey to the Philadelphia Main Line, a stranger presented himself in the lobby.  He wished to speak with an officer.  Before the day was over, a 59 year old dentist from Pa. had confessed to the illegal dumping of approximately 300 "Accuject" dental-type needles, 180 cotton swabs, and a number of plastic capsules containing filling material, as well as other items.  A search warrant executed at his home and practice revealed evidence that corroborated his confession and he was subsequently charged.

A few days later, the county prosecutor hosted a press conference lauding the arrest and the excellent cooperation between agencies that led to it.  His boss, the Attorney General, was in attendance for his big moment.  I was allowed a few words.  When asked by a reporter how I felt about the arrest, I smiled and said, "I could not be happier.  I feel like Chief Brody when he got the shark."

The strange dentist never offered a motive for what he did, and to this day, I sometimes find myself wondering why.  Medical waste disposal for the average dental office at that time cost about 700 dollars a year.  It couldn't have been the money. 

It had been twenty years since anyone had been arrested for illegally dumping medical waste in New Jersey ocean waters.





         

 





   


14 October 2014

From The Case Files Of Chief David Dean:
The Affair Of The Dissappeared Man


When you police a resort town a lot of things can happen; especially during the summer months.  Mostly these things are what you would expect of the Jersey Shore: bar fights, noise complaints, drunk drivers, block parties, thefts, burglaries, the occasional domestic violence case, boating accidents, and sometimes a drowning.  People who vanish are rare.  Of course, lots of children wander away from the parents, but most are found within minutes by life guards or police.  So when an adult goes for a walk on a crowded, guarded beach, and simply disappears, it's what we  in the police business call unusual.
Shortly after I was promoted to the rank of chief, I arrived at the department one very hot July morning and, as was my habit, spoke to my second-in-command on my way to my office.  Being a good captain, he always arrived before me, scanned the incident reports from the previous evening, and briefed me on anything of note.  This morning seemed a part of that routine until he cleared his throat a little nervously, and said, "An older fellow was reported missing late yesterday afternoon.  Night shift said he still hasn't turned up."

I'm the grey guy with the grey beard in the grey suit
My captain, having known me for many years (hell, we had gone through the academy together), no doubt suspected what my reaction might be.  "Since yesterday?" I repeated, my blood pressure rising perceptibly.  "And nobody thought to call me, cap?"  "No sir.  Um...they didn't call me, either.  I just found out myself when I came in."  Every promotion brings it challenges, this was one it seemed.

The captain hastened to fill in the details: Sometime around four o'clock the previous day an elderly man had taken leave of his family to go for his daily walk on the beach.  They had seen him walking north from the 72nd street entrance.  When he had not returned within an hour they went looking for him.  By six o'clock they were in full panic mode, his wife and adult sons reporting the incident to the police.  This was during shift change, and the night shift (patrol worked 12 hour shifts from six to six) received the report.  The shift sergeant, newly promoted by yours truly, promptly contacted the beach patrol for their help in locating the victim.  All of the guards were polled and not a one remembered the gentleman in question, nor had there been any rescues involving someone matching that description.  Inquiries at the hospital proved similarly fruitless.  His car was still parked in the driveway, the keys hanging in the house.  He had no cell phone (these were still somewhat unusual at the time).  Worse still, the wife reported that her husband of more than half a century was in the beginnings of both Parkinson's disease and dementia. 
Beach Path Through High Dunes

As I mentioned in the beginning, it was a particularly hot July and, unusually for the shore, brutally humid, so dehydration had to be considered a factor here.  In other words, these were a bad set of circumstances.  A single witness had been found who thought, but wasn't certain, that she had witnessed an elderly gentleman who matched the description of the missing man, staring up at the dunes around forty-fourth street.  She thought he appeared confused.  Enlisting the aid of the volunteer fire department, the newly-promoted sergeant began a search of the dunes in the vicinity, but darkness overtook them.  And in spite of a brilliant bank of search lights provided by one of their ladder trucks, the firemen and police officers found the steep, heavily forested, dunes nearly impenetrable; the angled illumination only deepening the inky shadows.  The search had been halted around mid-night without a trace of its object, and I had been left in a similar darkness.

I set about to remedy this situation.  Declaring this an emergency operation, I requested the presence of the fire chief, rescue squad chief, beach patrol captain, the emergency management director, and the director of public works.  I also notified the mayor formally, though he was a member of the fire department so I knew that he would be on hand in any case.  Utilizing a bay of the fire department as a command post, we began to gather our forces as my senior detective, acting as my operations officer, set up tables and maps, and began to orient and coordinate the upcoming effort.  My captain was to function as my administrative officer responsible for the smooth functioning of the police department's routine operations, as well as supplying any additional police personnel I might request.  The sergeant on duty was placed in charge of logistics (vehicles, equipment, communications, etc…).  The rescue chief saw to it an adequate amount of water was distributed throughout the day, while keeping a rig dedicated to treating any searchers who were injured or overcome by the heat.  The borough finance officer was even on hand to approve expenditures for food and drink for the small army that was being assembled.

Within the span of a few hours, searchers provided by the fire department, public works, and beach patrol, as well as many other volunteers, were literally combing the town, block by block, house by house.  Considering the missing man's possible mental status, it was conceivable he could be anywhere, so I instructed the searchers to ignore nothing, including crawl spaces and to look beneath any object that he could fit under, such as a child's overturned wading pool, shrubbery, or in the back seat of an unlocked car.  It had been my experience with such cases that sometime persons being looked for hid in terror of their searchers.

As each block was combed, the various teams called in their lack of success, and the detective drew an X through another grid on the map.  Meanwhile, a state police helicopter performed aerial reconnaissance, K-9 units were sent out, and marine officers quietly patrolled the back bays in search of the worst possible result.

The day dragged on growing ever hotter and more humid.  Volunteers and officers alike were becoming fatigued and dehydrated.  Those in the dunes (which are some of the largest on the Eastern Seaboard) were exhausted from breaking brush in the  relentless heat.  By five o'clock, the mayor was growing worried about the hundreds of volunteers who had been at it all day.  So was I.  Both he and the fire chief suggested we call the search off and consider resuming tomorrow.  I was both reluctant to give up the remaining daylight, and flummoxed as to where this man could be.  By this time, we had covered nearly every possible area he could have reasonably reached.  I was looking at miles of x'd-out grids.  It was as if he had stepped through the looking glass...and this bothered me.  I didn't believe in a looking-glass.  He was still out there somewhere.  But where the hell could he be?  And I was deeply concerned about his physical condition under the circumstances.  Based on what I had knew of his advanced age and shaky health from his wife and family, I wasn't at all sure he could make it through another night.  My mind raced… then screeched to a halt. 

Going over to the map table, I asked the detective sergeant to show me exactly where the search of the previous evening had ended.  He pointed to the spot in the dunes where we had begun the daylight effort.  "They covered everything north of this point," he assured me.  I was looking at a fairly small area of extremely steep and rugged maritime forest; all that the night shift had been able to search before losing the natural light and giving up on the artificial.  Turning to the mayor and fire chief, I said, "We can start bringing the searchers back in, but I want a team to go back to the area of the dunes night shift covered and search them again while we still have the light."  The fire chief reluctantly nodded, then got on the radio to dispatch them. 

As the dozens and dozens of exhausted, dirty, and thirsty men and women began to filter back into the fire dept. bays, their despondency was palpable.  We all hated the thought of leaving another human being, especially one who couldn't fend for himself, to endure another night alone and afraid, possibly injured.  After having spoken with the missing man's wife and children earlier that day, I had gotten a sense of their anguish.  I dreaded having to tell them we had failed again and was considering what I should say, when suddenly my portable crackled into life with an excited voice crying, "We've found him!  I think we've found him!"  Leaping to my feet, I keyed my mike and asked, "Is he alive?"  The answer was immediate, "Yeah, I think he's okay."

The headquarters erupted into cheers, and I knew in that moment that this would always be one of the highlights of my police career– I had had one of those brief, shining moments that don't happen often enough.  In truth, I had only thought of the obvious when I sent the team back to the starting point, but at that moment, I felt like Sherlock Holmes.  As it turned out, he had been hiding under a bayberry shrub very near the start of the original search.  Fearful of the Chinese Communist troops he believed were pursuing him, he had remained hidden for over twenty-four hours.  His rescuer had spotted the toe of one his shoes jutting out from beneath the heavy brush.  They had passed right by him the night before.

Chinese Communist Troop–Korea circa 1950
When I drove to his home to break the good news to his family, the whole neighborhood was out on their decks and lawns waiting for the news. Being in uniform, and unable to keep from smiling, they easily guessed the outcome, and the entire block began to cheer. It was a good day to be chief.

Postscript: The following day I penned a general order that any time an agency outside of the police department was requested to assist in an urgent matter, myself and the captain were to be notified immediately as to the circumstances. No exceptions.

23 September 2014

Adventures In Catholicism


Pope Francis and a Few Friends
Don't be put off by the title of this piece, I'm not looking to convert anyone, or to proselytize. It's just that I had a very minor incident the other day which got me to thinking. Mostly, I avoid that function, as it tends to give me a headache, a bad stomach, and leads to drink. But let me explain:

On Sundays, as part of my increasingly frantic efforts to avoid the punishments in the next life that I've undoubtedly earned in this one, I take communion to Catholics confined in the local hospital. It's something I've been doing since I retired a few years ago. Naturally, I've met a few nurses along the way. One, upon seeing me turn up like the proverbial bad penny for the hundredth time, raised an eyebrow and asked, "If Catholics are Christians, why do they call themselves Catholics?" Another woman who shared some counter space with her in the reception area, looked at me wearily, and croaked, "She's a Born-Again." I answered pithily, "Beats me," and kept walking. But it got me to thinking. There's one hell of a lot of misconceptions out there about Catholicism.

If you happen to write, you just might find yourself writing about a Catholic character someday. Or setting a story in a country that is predominately Catholic. It's predicted that within a few decades Hispanics will constitute the majority in this country, and most are Catholic. Or you might want a character to be a priest. Who knows? There's approximately 1.2 billion Catholics in the world. Yes, that's right, I said billion. I even put my pinkie to my puckered lips, but you couldn't see that. And contrary to popular opinion, we are not dwindling in numbers (except in the highly secularized Western nations) but growing by leaps and bounds. This is why we have so many priests here from India (like my fictional character, Father Gregory Savartha), Nigeria, the Philippines, etc...Not so many years ago, the very opposite was true, as we sent missionary priests and nuns from the U.S., Italy, Ireland, and Spain to all points of the globe. Now they come to minister to us in their turn for which we are grateful.

Of course, Catholics have never been a majority in this country, which may explain why there's so many misconceptions and misunderstandings about the Church and its people. Here, a Protestant Christianity has held sway, and many of their views of us have been formed by all the bad press we garnered back in jolly olde England during the day. From the moment King Henry VIII decided he wanted another divorce, we were in deep trouble. Proclaiming himself the head of the Catholic Church in England, Henry set himself on a collision course with Rome, as Britain embraced its own version of Christianity. From that point forward, English Catholics were suspect as traitors loyal to the pope rather than the king, and as anxious collaborators with any threatening European Catholic power or nation. Mass was outlawed, and priests forbidden to administer the Eucharist (communion) on pain of death. Naturally, in the way of self-fulfilling prophecies, various failed uprisings occurred over the next several centuries, including the famous (or infamous) Gunpowder Plot to blow up the king and parliament. The English still celebrate this foiled attempt each year on Guy Fawkes Day, burning effigies of the unlucky conspirator, as well as those of papist priests and bishops. There are fireworks and drinking and a good time had by all. These anxieties were brought to the colonies and festered. Mr. Poole, a neighbor in my youth, assured me one hot summer day, that President Kennedy was an agent of Rome, and that it was only a matter of time before the country would be run by the pope. How very wrong he turned out to be.

St. Thomas More
(English Martyr)
Just as in Britain, Catholics in this country were often suspected of divided loyalties, the average American having little knowledge of Catholicism or its practices and dogma. What they did know only deepened their mistrust: the use of Latin instead of plain English (since changed), celibate priest and religious, parochial (why not public?) schools, the role of the mysterious, and foreign pontiff, and how could he be infallible? Marian devotion, the veneration of saints, all those statues (idol worship to some), transubstantiation, and much, much more! In modern times issues would arise placing us at odds with the mainstream over birth control and abortion. There seems no end to our deviation from the norm. Still, it is not my mission to convince anyone of the truth of any of these practices, but simply to illuminate what the Church teaches in regard to them lest you err in your writings. As I've said about police procedurals--its perfectly fine to have your detective go rogue and break all the rules, only make sure he (and you) know what the rules are.

Back to the nurse's question: Why call ourselves Catholics, not Christians? We are Christians, of course, but in the early days of the Church there was no need to call ourselves that, as there were no others--the church was simply referred to as "The Church". Later, the name Catholic, meaning universal, was adopted to distinguish the original church from the various sects, schisms, etc...that had arisen. Additionally, Roman Catholic is not an official name; you will not find it in Vatican writings. Rome may be the seat, but the Church exists wherever it has adherents.

Why are priests and nuns expected to be celibate? This seems to bug a lot of people. This practice arose amongst the very earliest monks in the first centuries of the Church, and is not exclusive to Catholicism. The idea of practicing deprivation in order to purify oneself and thereby be more worthy and open to contemplating God, has a long history among several religions. The practice was at last institutionalized during the medieval age, when rapacious bishops and abbots began to pass both Church lands and religious offices to their own children by appointing them clergy, in a thinly-disguised attempt at dynasty-creation. It became necessary to return the priests to their more ecclesiastical roles by having them (quite literally) zip up.

Pope Honorius Pondering
Why a pope, and how can he be infallible? The pope, of course, is the leader of the Church world-wide, and is considered to be the spiritual descendant of St. Peter the Apostle, whom Christ called the rock upon which the church would be built. His bishops and priests are the heirs of the apostles themselves. As for infallible...well, he's not...except in the very narrow, if powerful, sphere of pronouncing dogmas of faith and morals. Dogma meaning that Catholics must believe in a particular pronouncement in order to be considered actual Catholics--it's no longer debatable. It's only been used a few times in the 2,000 year history of the Church, the most recent occasions concerning Mary, mother of Jesus. One declared the dogma of the Immaculate Conception, the other the Assumption of Mary into heaven body and soul. Which brings us to Marian devotion and some other, perhaps, surprising revelations.

Do Catholics worship the Holy Mother and the saints? Negative, good buddy. We only worship God in three Persons: Father, Son, and Holy Spirit--the Trinity. As for the Blessed Virgin, we practice a special devotion to the mother of Christ and the first Christian person. Her example of love and obedience to God in all things is our exemplar of a holy life. She was also the first person to act as an intercessor between her son and the world, insisting that a reluctant Jesus intervene at the wedding at Cana after the wine ran out. His first recorded miracle was to replenish the wine and save the wedding party. Minor, perhaps, but it demonstrated the power and compassion of Mary. Devotion to Mary became widespread in the first centuries of the Church; long before it was officially endorsed. Catholics pray for her intercession with God on many matters. Essentially, we have the same relationship with the saints, but Mary retains primacy amongst them. Saints, by the way, are persons who led lives of "heroic virtue" (I love that phrase) and often, but not always, have died as martyrs to the faith. They are believed to be in heaven. The Church names them as saints only after two miracles have been attributed to their intercession and been verified by papal investigators. The Church recognizes that there are certainly saints in heaven that it has never heard of--otherwise ordinary people from many walks of life, who nonetheless led holy lives--and these saints, while not receiving an individual day on the liturgical calendar, are acknowledged on All Saints Day, Nov. 1.

Virgin Mary
by Diego Velazquez
The Immaculate Conception: This is a big surprise to most people, even a lot of Catholics. This dogma does not refer to the birth of Christ, but to the birth of Mary! Yes, we believe that Jesus, by the Holy Spirit, was incarnate of the Virgin Mary, but the doctrine establishes that Mary herself, while being fully human, was conceived without Original Sin in order to bear the Son of God. The Assumption states that upon her death, she was assumed, taken body and soul, into heaven in order that the body of the Mother of God not be exposed to the earthly corruption that the rest of us can expect.

Transubstantiation--what the heck is that? This is where Catholics part company with many other Christian churches--we believe that the communion wafer and wine become the actual Body and Blood of Christ when they are consumed during the Eucharistic liturgy of the Mass. It is one of the Mysteries. Yes, with a capital M. We have a few of those. This is where faith comes in. Most other denominations consider the act symbolic. Not us.

Faith and Good Works: This is another area where we differ with many of our brethren. Catholics believe that to attain heaven, both faith and good works are required. Many Christian denominations believe that faith alone is sufficient.

Confession: a true crowd pleaser, confessions appear in movies, novels, and even at your local Catholic Church. I once set an entire story in a confessional booth (sort of). The Sacrament of Reconciliation, as it is more properly known, is a requirement of Catholics at least once a year, and prior to the Easter Mass (Easter Mass is a requirement also--we have a number of obligatory days of worship). Otherwise you are forbidden to take communion (the Sacrament of the Eucharist). Confession, and the subsequent forgiveness of sins granted for an honest recounting and sincere desire to repent, originate from Matthew, Chapter 16, in which Jesus tells Simon (Peter), and the apostles, that whomsoever they loosed from their sins, would be loosed; those that they bound would be bound. Thus began the practice that has carried down to this day. Unlike a lot of people, I actually don't mind confession that much, and always feel better afterwards...not that I really need it, of course.

Birth Control and Abortion: I hesitate to even address these due to the great passion the subjects invoke. But, you would be ill-served by this article if I didn't at least touch on them and that's all I intend to do. Contrary to popular belief, Catholics have not been secretly instructed by the Vatican to take over the world through rampant reproduction. At least there's nothing in writing. The reasoning behind the prohibition against birth control, which surveys show is observed in the breach by most American and European Catholics, has to do with the issues of trust in God, and the sanctity of life. The same applies to abortion and euthanasia. We are not to make the decision over who shall be born and who shall die--therein lies the prerogative of God. Of course, it's never quite this simple in practice, and there are many shadings, but that's the idea in a nutshell.

Suicide: Many Catholics, and others, wrongly believe that all suicides are damned by their final act. The Church's view of suicide is a more forgiving one, however, granting that most people who commit suicide are generally so despondent, or impaired in some manner, that they were rendered incapable of making a reasoning choice in the matter. Those very few that quite clearly, consciously, and with careful forethought and planning, unimpaired by excessive emotion, substance abuse, or coercion, take their own lives, are another matter. The reason for this being that their choice becomes a conscious rejection of the possibility of God's mercy, while the act itself makes final reconciliation impossible. That being said, the Church also acknowledges that there is very much that we do not know, and the possibility of God's mercy being available after such a death cannot be entirely ruled out, since all things are possible for God.

Why no female priests? Another issue that breeds passionate debate. Simply put, the apostles were all male, hence their descendant priests are too. The Church's position is that female celebrants are not part of the Sacred Scriptures. Still, we believe that the Holy Mother counseled those same apostles, so I'm not sure why that can't serve as the necessary precedent for female ordination. But, I'm not the boss and don't make the rules. Obedience is required of Catholics.

I once had a captain who (though Protestant) could not reconcile himself to the second collection that often occurs at Catholic Mass. He waxed indignant over the greediness of Rome though he was not subject to its demands. There's no doubt that the Church amasses a lot of dough. But, for the sake of clarity, second collections are voluntary and are for specific causes and charities such as food banks, convalescent homes, etc... The Catholic Church is one of the largest charitable organizations in the world. Here's an example that I think illustrates the point well--Only two percent of the population of India is Catholic, yet twenty-two percent of the medical care provided is through Catholic facilities. That takes big bucks, and that's just one country.

As for those statues of Jesus, Our Lady, and the saints: Most of us carry photos of our families and loved ones in our wallets or, more likely today, in our iPhones. We know that these are not actually the persons they represent, but facilitate our memory of them and our times together. Ditto for Catholic art. The paintings, and those worrisome (to some) statues, are simply aids in prayer and contemplation; nothing more.

Well, that's enough for now class. I hope you've enjoyed your primer in all things Catholic. Any mistakes, or misrepresentations contained herein, are entirely my own, and entirely unintentional. If I have erred, and you know it, please gently correct me, unlike what's happening below. Until then, remember these words from St. Augustine's "Confessions" that serve as my credo, "Lord, make me good… but just not yet."

Goya's "Procession of Flagellants on Good Friday"

02 September 2014

How To Handle The Naked Suspect


Not Your Typical Naked Suspect
The subject of this blog was suggested by a Facebook posting of our SleuthSayers brother, Rob Lopresti, in which he published a quote regarding the difficulty of arresting a naked woman.  I responded that I could testify to the truth of this statement; various witticisms were exchanged as you might imagine.  However, as a result, I warned Rob that he had planted the germ of an idea in my near-arid brain for an upcoming article.  I can picture his rather distinguished brows rising in alarm when he sees this title; Rob's thinking running along the lines of, "No...he didn't...he's not really going to write about...poor, needy bastard, so desperate for readers that he stoops to this--a literary sidewalk barker for imaginary lap dancers.  Pitiful!"

Sadly, Rob would be correct if these were his thoughts, at least the part about being desperate for readers.  Of course I'm desperate, Rob!  For God's sake I'm a writer!  However, I wish to set everyone's minds to rest about the following content: I have rated it R for mature, though in some sections it is I for the opposite.

There comes into the life of every police officer (sooner or later; rarely or often) the naked suspect.  This is not a subject extensively covered (stop snickering), if at all, in the police academies of our nation.  Mostly, they arrive unannounced and unexpected, much like Monty Python's Spanish Inquisition, "No one expects the Spanish Inquisition!"  Well, the police rarely expect the naked suspect.  You may wonder how professional police officers, like myself, know when a naked person is a suspect.  The answer to this is generally straightforward--when they are naked.  Once a naked person is spotted in a public venue, the police go on high alert--this is not normal behavior.  There are many motives, causes, and M.O.'s, ranging from youthful hi-jinks and drunkenness, to drug-induced euphoria and psychosis.  On a much more serious note, sometimes they are not suspects at all, but victims, but I will not be addressing this aspect in what I intend to be more light-hearted blog.     

I can offer several personal examples of encounters with the naked suspect: It would sometimes happen during a busy summer night at the Jersey Shore, that a naked person, like the proverbial deer, would appear suddenly in the headlights of our marked unit.  Sometime a herd of them.  It was equally possible, though much more rare, for it to occur during daylight hours, as well. 

Making a sweep of the beach in the wee hours before dawn might also reveal people who, through a series of events seemingly beyond their control, had also divested themselves of all clothing.  It appears that, for some, the salubrious sea air loosened the shackles of convention, rendering clothing irrelevant.

Typically, our reaction to such phenomenon was not as enthusiastic as one might expect.  Think about it--is there any dignity left to the officer who arrests the naked suspect?  I think you may know the answer to that if you think about it.  You've only to picture yourself tackling a naked dude, or gal, in view of dozens, if not hundreds, of on-lookers.  And then what?  Do you normally carry around a casual-wear wardrobe in the trunk of your car?  Note: We did carry blankets in the trunks of our patrol units, though not specifically for the purpose of clothing the naked.  May I also direct your attention to the question of why, when carefully considered, you would wish to handle a sweaty, naked stranger when you have no idea where he/she has been?  And though Hollywood would have it otherwise, naked folk are not always attractive--at least to others.  They often find themselves quite lovely, hence the paucity of clothing.  In one long-running affair, we had a senior citizen who felt his nakedness on the beach, or while swimming, was something no reasonable person could object to.  He was no Jack Lalane, nor was he destined for a leading role in adult cinema.  Oddly, many beachgoers did object, especially small-minded mothers and fathers with young children.  As I once pointed out to him, "This is not France, buddy."

In another instance, when responding to a complaint of a noisy party in the wee hours, we were confronted with an array of naked suspects.  It appeared that an all-female pool party was in progress, sans swim-wear.  After a lengthy surveillance to ensure that no actual crime was in progress, we revealed our presence and quickly restored order--one of the less painful encounters of the naked sort, that I had so far endured.  Caution rookie officer: this was an exception, not the norm for the naked encounter!  Most will make you cry out, "Oh dear God, no!  My eyes...my eyes!"  At the very least, you can expect to question the wisdom of your last meal.

The aforementioned blanket may, in fact, be your best defense against the naked suspect.  Here is a technique you may wish to remember: Summoned to a domestic, my partner and I were confronted with a fully clothed husband, and a completely naked wife.  She was a very angry naked wife.  She was also very drunk and drugged-out, and using their bed as a trampoline while hurling all available objects at us, screaming, "Don't touch me!"  The EMT's took one look and said, "We'll wait outside with the ambulance."  My partner and I looked at one another and shared a single thought--blanket! 

With panther-like grace, he leapt onto the still-quaking bed, seizing her hand in a reverse-wrist take-down and bringing her face-down onto the mattress.  There we proceeded to quickly roll her into the top cover like a cocktail sausage.  It was not dignified, but it was effective, and resulted in the least amount of handling possible in the circumstances.

Edvard Munch's "The Scream"
Some naked suspects, as you can see from the previous example, want to fight.  As the person is clearly not armed in most cases, the option of deadly force is rendered moot.  Pepper spray is not, however.  A naked guy who feels like his face is on fire should rank highly among things you don't want to experience in this, or any other, lifetime.  Picture Edvard Munch's "The Scream," (helpfully provided) and you have some idea of the result.  Yet, the naked perp has even more to fear from the officer who's aim has been thrown off by his assault.  Should the pepper spray find other exposed areas, the suspect may feel he has been transported to a realm far beyond the understanding of mortal man, a place reserved exclusively for those condemned to the seventh ring of hell; the final stop for the violent.  There, his previous understanding of agony will become transcendental, achieving a kind of satanic ecstasy.  Do not envy him this knowledge.

So there you have it, dear readers--a smattering of knowledge and ideas on handling the naked suspect--ideas and knowledge that I pray you never have to use, or have used on you.  Nakedness is a wonderful thing if you're centerfold material, or still south of three years old, but for the vast majority of us clothing remains the most appropriate option.  Take it from someone who's seen far more than he ever wanted to, a clothed world is a prettier world.  So until next time--keep your pants on and your hands to yourself.  Still good advice in an uncertain world.