The Long and the Short of it

by Dale C. Andrews

"Begin at the beginning," the King said, very gravely, "and go on till you come to the end: then stop."

                                                    Lewis Carroll 

                                                    Alice in Wonderland 

EQMM uses stories of almost every length. 2,500-8,000 words is the preferred range, but we occasionally use stories of up to 12,000 words and we feature one or two short novels (up to 20,000 words) each year, although these spaces are usually reserved for established writers. Shorter stories are also considered, including minute mysteries of as little as 250 words.

                                                   Writers’ Guidelines 

                                                   Ellery Queen Mystery Magazine 

Charles Dickens
telling it short

        Back in the 1980s I taught legal writing to first year law students at American University. The course involved a series of written assignments, leading up to a legal brief at the end of the semester. Invariably the first question I would get in anticipation of the first written assignment was “how long does it need to be?” My answer was always the same -- as long as it takes to do it right. When the students’ responses were collective eye rolls I would offer this further advice: Think of the assignment as a scroll, not a book. The number of pages is irrelevant. Dickens' A Christmas Carol tells its story in about 90 pages.  Bleak House takes over 640.  

       But, of course, in life pages and words are not irrelevant. In the real world we invariably encounter limiting rules within which the game must be played. Some of these rules are explicit -- every court, for example, sets the maximum word limits for various genre of legal documents. Other rules are implicit, but that does not mean that they can be ignored. So the trick is to tell the story, beginning to end, but with an understanding of the rules of the field in which you are playing. 

       At first blush the extent of that “field” can be deceiving. Let’s say you are writing a short story with an eye toward publication in Ellery Queen Mystery Magazine. With that in mind, take a look at the Writers’ Guidelines from EQMM set forth above. 2,500 to 8,000 words, with the possibility of 12,000 words? Quite a range, right? But think again. EQMM publishes what averages out to about ten stories in each issue. (That used to be eleven or 12 -- until a few years back when Dell Publications shrunk the magazine from 140-some pages to around 110.) So, in any given year there are now about 120 slots in EQMM, and a like number of slots in Alfred Hitchcock Mystery Magazine, for which all short story submissions are competing. And don’t forget that if your short story comes in on the longer end of the range you have probably lessened your chances before the story is even reviewed -- publishing a tale in a longer format necessarily means that those “extra pages” have gobbled up the pages that otherwise would be available for other stories. 

       The advent of e-books and e-publications has tempered this a bit, since they are not bound (pun intended) by the restrictions of paper. But even given this, by and large the hardest story to sell has historically been the novella. Clocking in at 8,000 to 40,000 words the novelette and novella are the stepchildren of fiction -- too long to fight for space as a short story, too short to sell as a separately bound volume.

     I know of what I speak here. The first story I ever submitted, "The Book Case," was originally 78 pages long, around 23,500 words. When I sent it in to EQMM I acknowledged in my cover letter to Janet Hutchings that I fully understood that the story was almost certainly un-publishable because of its awkward length, but I thought she might like to see it. I likely was miraculously spared the near certain fate of instant rejection solely by the fact that a story featuring Ellery Queen at the age of 102 solving one last case, landed in sympathetic hands. Janet held the story for a number of months, then sent suggested edits -- radical edits -- that eventually chopped the tale down to around 30 pages and something just under 15,000 words. And even that is too long.  Reportedly "The Book Case" is the longest story ever published by EQMM’s Department of First Stories. 

       Is the answer to all of this to simply write longer -- to aim not for a short story but a full length novel? Well, yes and no. It is certainly true that a novel affords much more space for character development and intricacy of narrative. But even then, there are practical limits that affect the commercial viability of all submissions. Novels run from 70,000 to 90,000 words, generally. (For some mysterious reason Science Fiction novels are “allowed” to run longer!) And while e-publications may be more accommodating to all genres, the standard rule is that most print publishers are wary of submissions that go much beyond these general limits because of the increased printing and distribution costs that are entailed in placing longer works. 

       There is a lot of evidence out there to suggest that many authors share the tendency to “write long.” Stephen King’s fourth novel, The Stand, was originally deemed too long to publish and King, under orders from his publisher, cut the book down by over 150,000 words to a still-long 823 pages when the first edition was published in 1978. These cuts, as King explains in the later full length version of the The Stand, were dictated not by art but by economics. The book was too long to sell for what it would cost to print it. As King explained it: 

The cuts were made at the behest of the accounting department. They toted up production costs, laid these next to the hardcover sales of my previous four book, and decided that a cover price of $12.95 [remember, this was 1978!] was about what the market would bear.

And $12.95 didn’t cover the printing costs of a book running over 1,000 pages. 

       Obviously the cuts grated on King, who subsequently re-issued the novel in 1990 at 1,153 pages. When the longer edition was published I read it with the original version along side, since I was curious as to what was new. Sometimes there were simply new descriptive paragraphs, but there were also entire aspects of the novel that were not present in the 1978 version -- Fran Goldsmith’s family in Maine, the trip through the Eisenhower Tunnel. Which version was better? Clearly the final one. But apparently not enough so to see it published before King had the literary clout to tell his publisher I don’t care what you think, we’re publishing the whole thing! 

       Although The Stand is one of the starkest examples of condensing a work for publication, there is other evidence of authors who were only able to lengthen their works when they had acquired the trump card of established success. J. K. Rowling’s first Harry Potter volume, The Philosopher’s Stone, contains 76,944 words -- well within the parameters of typical novels. But by the time she had established her financial clout those rules no longer applied. The final Harry Potter book, The Deathly Hallows, waddles in at a hefty 198,227 words. And a predecessor volume -- The Order of the Phoenix -- weighs in at 257,045 words. Another example? J.R.R. Tolkien’s The Hobbit contains 95,022 words. But when we get to volume 1 of The Lord of the Rings trilogy we are looking at 177,227. 

Worth the read -- all 944 pages!

       Some writers thumb their literary noses at the idea of standardized lengths even when they have not reached the literary (and financial) stature of King, Rowlings or Tolkien. Ayn Rand’s Atlas Shrugged is 1,088 pages in paperback. Carl Sandburg in the 1940s wrote a multi-generational novel entitled Remembrance Rock (ever heard of or read that one?) that also was 1,088 pages. And science fiction writer Tad Williams rounded out his Sorrow and Thorn series with To Green Angel Tower -- 1083 pages.  The third volume of Justin Cronin's popular The Passage trilogy, The City of Mirrors, due out next year, reportedly will weigh in at around 1,000 pages. And just recently first-time novelist Garth Risk Hallberg published City on Fire -- a 944 page mystery set in New York City in the mid-1970s. (City on Fire was recently named one of the top 50 novels of 2015 by The Washington Post and I, for one, liked it so much that I was sad to reach that final 944th page.) 

       Most of us, though, lack the luxury of being able to ignore word and page constraints. For us the simplest route to success is to play by the rules. Let's end where we started, with short stories and, particularly, mystery short stories. With a great deal of help from Janet Hutchings I learned my lesson with "The Book Case." Unless you are really lucky, long will not sell. To compete for one of those few short story slots that are still out there, the author has to be ruthless with his or her prose. When I write a story I edit many times, trying to get the tale as spare as possible. And then, when I think that I am finally there, I do one more thing. I print out the story and read through it in its entirety looking at each and every word and asking myself whether that word can be eliminated. Surprising, even after heavy editing, lots of words are still candidates for omission. An amazing amount of tightening can be accomplished by doing this. 

       The irony of the process is that if you are eventually successful, and manage to place your story with EQMM or AHMM, your ultimate reward will be that your payment will be calculated -- by the word!

Ellery Queen in the Village of Good and Evil

by Dale C. Andrews (with much help from Kurt Sercu)

Escaping the glare and grime of summer in Manhattan, Ellery Queen, the celebrated novelist and gentleman detective, arrives in the small New England town of Wrightsville looking for a quiet place to write a new book . . . . 

                                       Playbill from Calamity Town 

                                       A theatrical presentation by Joseph Goodrich 

                                       New Dramatists New York City read-through
                                       January 29, 2013 

[Ellery's] exploits [in] Wrightsville [are always] likely to be the signal for the commission of one or more murders. 

                                        Julian Symons, 

                                        Bloody Murder (From the Detective Story to the Crime Novel: A History) 

                                        1972 

[The book] is a story of an actual murder . . . . The cast includes . . . the author himself, transplanted temporarily from the Upper West Side to Savannah's gossipy historic quarter.. . . [T]he murder happens in the middle of the book.

                                        John Berendt, 

                                        describing his best seller Midnight in the Garden of Good and Evil                                                       September 28, 1997 interview 

     I am writing this on board Amtrak’s Auto Train, heading home to Washington, D.C. And that seems only appropriate. Just over ten years ago I was excitedly preparing to leave by train for New York City to attend the Ellery Queen Centenary Symposium hosted by Ellery Queen Mystery Magazine. Kurt Sercu, proprietor of the seminal Ellery Queen website, Ellery Queen: a Website on Deduction, had flown to Washington, D.C. from his native Belgium so that we could take the train up to New York together. So excitement was in the air -- I had known Kurt for some years on-line, but given the distances between the District of Columbia and Bruges, the Belgian city where Kurt and his wife Martine reside, we had (understandably) never met in person before that trip to the symposium.

Kurt Sercu and me -- a photo pastiche

       In anticipation of the trip I joined in on a discussion thread among those who intended to attend that was unfolding on the old Readers’ Forum that EQMM and Alfred Hitchcock Mystery magazines used to co-host. You know -- the online forum that, according to the EQMM website, has been “unavailable while we continue to address technical issues” for something like the last 7 years!

       Just before leaving for the train station I checked the thread one last time and found a question posed to Kurt and me by Doug Greene, well known to all of us as the brains (as well as brawn) behind Crippen & Landru, the preeminent publisher of all things mystery. Doug’s question was this: In the Ellery Queen novels we generally encounter Ellery feverishly working on his latest novel while he is also solving the mystery at hand. So, what were the books Ellery was writing? Were they other actual, i.e. published, Ellery Queen mysteries, or were these, perhaps, fictional references to works that do not, in fact, exist? 

Doug Greene, proprietor of Crippen & Landru

       At first blush I was surprised by the question. The issue had almost never occurred to me. To the extent that I had thought of it at all it seemed to me that Ellery must have been working on one of his actual novels, either previously or subsequently published, while he solved the mystery presented in the book I was then reading. This would pre-suppose that Ellery solved a mystery, wrote it up as a novel, and then moved on to solve the next mystery.

       But, as with all things Ellery Queen, the answer, on reflection, is not all that easy. Melodie Campbell's article yesterday focused on authors whose protagonist is modeled after themselves. Well, suffice it to say that things can get particularly complicated -- at times even surreal -- when the author’s name on the spine of the book and the detective solving the case between the covers are one and the same. In any event, I continued to ponder Doug’s question over the last ten years. 

       And as I pondered it became evident that no one answer is apparent. Ellery is often in the midst of writing a novel while he is solving a mystery, but rarely, if ever, are any clues given as to what novel our friend is in fact writing at the time. In fact, the Queen library contains very few references that even tie the various books together. There are, of course, shared characters -- Ellery, the Inspector, Sergeant Velie, Dr. Prouty, Djuna (early on), Nikki Porter (later) and Paula Paris (in Hollywood). Recurring characters are also and even more prevalent in the Wrightsville mysteries
-- Chief Dakin, and later Chief Anselm Newby, town gossip Emmeline DuPré, newspaper editor Frank Lloyd, to name a few. 

       While rarer, there are also instances where the Queen mysteries refer to earlier works -- The Finishing Stroke, for example, references The Roman Hat Mystery. And Last Woman in his Life begins precisely (same day, same locale) where the earlier Face to Face leaves off. Similarly, the Wrightsville books at times refer to previous mysteries solved by Ellery in that “calamitous” town. But these references, while tying books together, usually tell us nothing concerning the novels Ellery was working on while solving the depicted mystery. 

       In the 1975 NBC Ellery Queen series there are scattered references to Ellery Queen mysteries that do not in fact exist -- "The Mad Hatter’s Tea Party" episode, for example, references a non-existent Queen mystery entitled The Adventure of the Alabaster Apple, and "The Adventure of the Lover’s Leap" episode involves an equally non-existent Queen opus of the same name. But, again, all of these references, even those in the TV episodes drafted by others, are, in each instance, to already completed works, not to the works in progress, novels that Ellery is depicted as struggling to complete while he is also grappling with the mystery at hand. 

       Ellery Queen novels do, at times, refer to other cases solved by Ellery that have not appeared in print -- such as the reference in Ten Days Wonder to “the case of the spastic bryologist, in which Ellery made the definitive deduction -- from a dried mass of sphagnum no larger than his thumbnail
-- and reached into the surgery of one of New York’s most respectable hospitals to save a life and blast a reputation . . . .” Nowhere is that mystery set forth in published form. And Ten Days’ Wonder also contains a reference to “the case of Adelina Monquieux, [Ellery’s] remarkable solution of which cannot be revealed before 1972.” That mystery was never recorded in a Queen work, though it did provide the premise for Francis Nevin’s 1972 Ellery Queen pastiche “Open Letter to Survivors.” (In "Open Letter" Ellery is working on a novel that clearly is "Cat of Many Tails," but this does not progress our analysis here since the story was written by Mike Nevins, not by Dannay and Lee!)

       Similarly The French Powder Mystery and The Dutch Shoe Mystery mention, respectively, the Kingsley Arms Murder and The Murder of the Marionettes, and Dutch Shoe goes so far as to state that the latter mystery was recounted in a manuscript authored by Ellery. But none of these mysteries is in fact the basis of an Ellery Queen manuscript. Moreover, these references, again, are all to mysteries, or manuscripts, already completed, not to novels that are in the process of being drafted. 

       In an email exchange I had with Joe Goodrich, author of the theatrical version of Ellery Queen’s Calamity Town, Joe mentioned that from various clues in Ten Days’ Wonder one could conclude that the novel Ellery toiled on during the course of solving that mystery might well have been Cat of Many Tails, actually published two years later. But other than that one possible example, and it is premised on fairly obscure clues, there is nothing that directly answers Doug Greene’s question. 

       Nothing that directly answers. But what about indirectly? 

       After first despairing that there is no good answer to Doug’s question, I took another look at Calamity Town. And when I did so it struck me that this mystery’s structure is remarkably similar to John Berendt’s “true crime” bestseller Midnight in the Garden of Good and Evil. The quote at the head of this article really says it all. 

        In Garden of Good and Evil the author, John Berendt, is a character in his own story. Berendt uproots himself from his hometown (New York City) to another locale (there, Savannah) for the sole purpose of secluding himself while writing a book about the characters that populate that locale. Berendt's tale purports to be written in real time, but the narration begins before the story itself has transpired.  Then, in mid-book, a murder takes place. And the murder -- seemingly unanticipated at the beginning of the book -- becomes the book’s backbone by mid-narrative. So, the surreal aspect of the book is that it’s narrative, based on actual events, begins before the crucial events of the story have even occurred. In other words, the book that John Berendt is “writing” during the narrative of Midnight in the Garden of Good and Evil is in fact Midnight in the Garden of Good and Evil. And he is writing this as the story unfolds.
      

       With that in mind, and being careful, as always, to stear clear of “spoilers,” let's compare Calamity Town to Garden of Good and Evil.

       First, and most obvious, we are confronted with one of the stranger quirks of the Ellery Queen mysteries.  Ellery, like John Berendt, is both the author and the protagonist.  Each tale opens with the arrival of the author, in our case our friend Mr. Queen, in a town where the author intends to stay for a prolonged period. Thus, Calamity Town opens with Ellery disembarking from the train in Wrightsville. He immediately seeks rental accommodations and is asked: 

"[W]hat kind of work are you planning, . . ?” 

“A novel," said Ellery faintly. "A novel of particular sort, laid in a typical small city . . . ."

       Ellery then, like John Berendt, settles in, and waits for events to occur. And for Ellery that wait is not without a degree of impatience. When, at first, town life in Wrightsville proceeds without incident, that is, without murder, this coincides with grumblings on Ellery’s part that his novel is progressing slowly. Thus, a ways into the book we encounter the following: 

So Mr. Queen decided he had been an imaginative fool and that [any mystery in the town] was buried beyond resurrection. He began to make plans to invent a crime in his novel, since life was so uncooperative. And, because he liked all the characters, he was very glad.

       This, in itself, is an interesting (and doubtless tongue-in-cheek) aside by Ellery. There have been a lot of jokes over the years to the effect that if you value your life you shouldn’t hang around with Ellery Queen since someone in his immediate ambit always ends up murdered. And here we have it --  the proof: Ellery expects a murder in Wrightsville. And, while grumpy, he is also heartened since he likes the folks he has encountered in Wrightsville.   Important to our current analysis is the fact, then, that like John Berendt Ellery purports to be writing his book in anticipation of a murder happening. Also like Berendt he is not disappointed. 

Wrightsville as depicted in the front-piece of Calamity Town

       There are other similar references. Like this one, for example: 

"It’s a queer thing," grumbled Ellery, " . . . Something’s been annoying me for weeks. Flying around in my skull.  Can’t catch it… I thought it might be a fact—something trivial—that I’d overlooked. You know, I… well, I based my novel on you people—the facts, the events, the interrelationships. So everything’s in my notes that’s happened." He shook his head. "But I can’t put my finger on it.” 

       And finally, when the mystery of Calamity Town is ultimately solved, eo instante the novel Ellery has been drafting is also completed.  Listen to Ellery when he returns, to Wrightsville, in the final pages of Calamity Town: 

“But tell me! What brings you back to Wrightsville? It must be us—couldn’t be anyone else! How’s the novel!”

“Finished.”

"Oh, grand! Ellery, you never let me read a word of it. How does it end?” 

“That,” said Mr. Queen, “is one of my reasons for coming back to Wrightsville.” 

       So, if you are reading either Calamity Town or Midnight in the Garden of Good and Evil, and someone wanders over and poses that question Doug Greene asked Kurt and me ten years ago, specifically what is the book the author purports to be writing at the same time he is telling his story, the answer in each case is the same. Surreal as it may seem, the book each author was writing is the book that you are reading! 

 *     *     *    *     *     *     *     * 

        This winter is a great occasion to re-visit Calamity Town, Ellery Queen’s first Wrightsville tale and one of Ellery's greatest mysteries. As recounted earlier in the article and in previous posts, Joe Goodrich is the author of the new theatrical version of Calamity Town.

       The play had a public reading in New York in 2013, was first produced in 2014 in preview in Claremont, New Hampshire (a town that in all likelihood provided the model for Wrightsville) under the staging hand of Arthur Vidro.

       It will now have its official world premiere this coming January 23 through February 21 at the Vertigo Theatre in Calgary, Canada. If you are anywhere near Calgary, try to catch it. I only wish I could!

      

The Legends of October

If you are interested in teenagers, you will print this story. I don't know whether it's true or not, but it doesn't matter because it served its purpose on me. 

A fellow and his date pulled into their favorite "lovers' lane" to listen to the radio and do a little necking. The music was interrupted by an announcer who said there was an escaped convict in the area who had served time for rape and robbery. He was described as having a hook instead of a right hand. The couple became frightened and drove away. When the boy took his girl home, he went around to open the car door for her. Then he saw — a hook on the door handle! I don't think I will ever park to make out as long as I live. I hope this does the same for other kids.

                                                            Letter to Dear Abby
                                                            November 8, 1960 

                                                            Quoted in Urban Legends

        There is something about October. It’s in the wind; it’s in the rustling dead leaves; it’s in the flames of the backyard fire.  Shorter days. Longer nights. The growing compulsion to retreat to the indoors, away from the lengthening shadows. It’s a time when the outside world -- our warm summer friend just scant weeks back -- turns a mercurial cold shoulder and casts a narrowed and appraising eye our way, a warning dare of things to come.  Is it any wonder that October is the time of Halloween? 

       And, once we are safely hunkered down inside, October is also a time to spit into the wind, to tempt fate.  We are safe -- so let’s spin some tales about those who are not. It’s a time to tell stories aimed at only one thing -- raising the hackles on the listeners’ necks.  Proving that, despite all of that civilization and infrastructure, despite the safety of our living rooms, we can still be reduced in a few hundred words to primordial horripilating fear. 

       “Ghost stories” are often set in the distant past.  They therefore are safely embedded in another time.  In this way, when we tell them, we insulate ourselves a little from the fear. This was frightening, this was horrible, but this did not happen here.  It didn’t happen now.  It is perhaps as a reponse to this historical distancing that a new genre of modern day horror stories evolved in the 1950s and 1960s. Popularly, these tales are often referred to as “urban legends,” a phrase that, according to The Oxford Dictionary, was coined in or around 1968.  In a sense the term is a misnomer, since many of these frightening, and often cautionary, tales do not share an “urban” setting.  For that reason sociologists and social historians prefer the term “contemporary legend.” 

     These legends, urban or contemporary, typically follow similar, and fairly constrained, narrative approaches.

       First, they are short. They can be told easily at a sitting. They are, in other words, “campfire length.”

       Second, invariably the stories are told as something that happened to someone two times removed from the narrator -- typically to “a friend of a friend,” popularly abbreviated FOAF. This narrative device provides just enough proximity to make the story seem “real” while also providing just enough distance to ensure that the narrator need not (and cannot) personally vouch for the truthfulness of the tale.  We are told to accept the truth of the legend as an article of faith.

      And third, in each legend all of this contributes to a frightening theme:  These are “common-man” stories.  The terror that is their backbone could have happened to anyone.  As we listen we shudder in fear because we know what this means:  this could have happened to us. 

Professor Jan Brunvand

       The term “urban legend” was likely coined by Jan Harold Brunvand, professor of English (now emeritus) at the University of Utah.  Certainly Professor Brunvand is the master historian of the genre.  He spent much of his professional life researching and then cataloging urban myths, collected in a series of fascinating works, including The Vanishing Hitchhiker: American Urban Legends and their Meanings, The Choking Doberman and other “New Urban Legends, The Big Book of Urban Legends, The Mexican Pet: More "New" Urban Legends, Curses! Broiled Again!, The Baby Train and other Lusty Urban Legends, Too Good to be True: The Colossal Book of Urban Legends, and (finally!) The Truth Never Stands in the Way of a Good Story. 

       While urban legends evolve by word of mouth (and now via the internet), and change through the re-telling, it is often possible to trace particular legends back to their origins.  As an example, according to Professor Brunvand the many variants of “The Hook” -- that story that found its way into that 1960 Dear Abby letter quoted above --  likely derived from a series of lovers’ lane murders that were committed around Lake Texarkana in 1946.   There is no evidence that those murders had anything to do with a hook.  That came later.  Beginning with a foundation in reality the stories grow, they gain embellishment, much as prose changes when whispered ear to ear in that birthday party game we all played as children.  Part of that growth was the addition of the hook.

       Often the common denominator of a particular urban legend, as Professor Brunvand teaches us, is a locale, invariably one that is frightening by its very nature, or that is linked historically to a crime, to a disaster, or to reported supernatural occurrences.  Such spots are by their nature fertile fields for the cultivation of urban myths.  And, since they can also be visited, they have spawned their own participatory variant on the urban legend -- urban tripping.  Why sit and listen when we can go there -- when we can go there at night? 

The Pope Lick Trestle

       Urban tripping therefore involves a pilgrimage, usually undertaken at night, often in October, to a site that has a notorious and frightening, often supernatural, past.  You won't need to look too far to find one convenient to you.  There are urban tripping sites all over the country. 

     In Louisville, Kentucky you may want to visit the Pope Lick Trestle, the reputed home to the Pope Lick Monster, described as a human-goat hybrid.  The monster (as the legend goes) escaped from a carnival where it (of course) had been cruelly mistreated. It now seeks revenge, and its vengeance is focused on any unsuspecting person who wanders (at night, of course) too near.

The Swift Mansion

       In Cleveland, Ohio why not visit the site of the Swift Mansion? According to locals the mansion was once the Gore Orphanage, where (again, as the legend goes) numerous children were killed by the staff, either murdered or allowed to die of malnutrition and neglect.  Historians dispute whether the mansion ever, in fact, was an orphanage.  But don't let that dissuade you -- it hasn't stopped the stories about those children. And they, too, are out for revenge. 

     

A depiction of the Jersey Devil

       In New Jersey the curious are drawn to the New Jersey Pine Barrens, home of the fabled Jersey Devil. The Devil is described as a flying biped with hooves that emits a blood curdling scream. And, again, this happens at night.  Often in October.

The Bunny Man Bridge

       In Clifton, Virginia, the Bunny Man Bridge (which is actually a tunnel) beckons. The bridge is where you need to be to see the Bunny Man himself (or itself?) -- a man (I kid you not) in a bunny costume who reputedly attacks (with an axe) any who stray too close. 

The Devil's Tramping Ground

     In a Bennett, North Carolina campground thrill seekers are drawn to a barren circle, known as The Devil's Tramping Ground. No trouble finding the circle -- it’s the only place in the forest where no plants ever grow. It is said that objects left in the circle overnight disappear by morning.  Dogs and other animals reportedly refuse to enter the circle at all.  

Old Alton Bridge

       In Denton, Texas, the place to be in the dark hours of October is the Old Alton Bridge, which takes its name from the abandoned Texas village of Alton.  Locally the bridge is known as "Goatman's Bridge," a name inspired by a legendary satyr-like demon that is said to inhabit the forest surrounding the area.
  

      And what trip to Vincennes, Indiana (my wife’s hometown) would be complete without a visit to the legendary Old Purple Head Bridge spanning the Wabash River? The bridge, believe it or not, is still open to vehicular traffic, a fact I know all too well, as previously recounted.  (A longer piece on Old Purple Head, and the legends it has spawned, was the subject of a Halloween piece several years back.) 

Old Purple Head

       Anyone looking to experience a more packaged urban legend this time of year need look no further than the nearest corn maze or haunted forest. There is a profit to be made almost everywhere, and that includes the provision of that October "chill fix" so many of us seem to crave.  But for the connoisseur, those looking for a more elegant blood chilling experience, there are some select urban tripping experiences -- spooky locales, just there for the asking.

       For a price, of course.

       For those on the west coast perhaps nothing can beat the Winchester Mystery House. This 116 room mansion, which has been termed the creepiest house in Silicone Valley, was built by Sarah Winchester, the slightly deranged widow and heir to the Winchester rifle fortune. Reportedly, there was never an overall design for the Winchester Mystery House, or even an architect. The mansion, instead, is a bizarre and immense congeries of rooms built to the whims of Sarah herself.  Rooms were added daily or weekly, inspired by Sarah's own nightmares and warnings from her medium concerning how to best construct the house so as to allude supernatural spirits from following Sarah as she moved from room to room.

        The resulting mansion was continuously under construction for over thirty years, right up to the day of Sarah's death.  It has been described as “a 6-acre labyrinth of false doors and stairs that lead absolutely nowhere – ad-hoc additions reportedly made by Winchester to confuse the evil spirits of people shot and killed by the firearms of her dead husband's namesake.” Tours are available daily, but special flashlight tours -- so-called “Fright Nights” -- are conducted at night every Friday the 13th and regularly throughout the month of (you guessed it) October. 

The Trans-Allegheny Lunatic Asylum

      Closer to the other side of the continent is the infamous Trans-Allegheny Lunatic Asylum, which sprawls across the landscape of Weston, West Virginia. This massive, now-abandoned, 150 year old hospital is a monument to the horrors to which its inmates were subjected.  It has been the site of scores of reported paranormal encounters over the years and is now a very popular tourist attraction.

      The hospital has a daily schedule of tours, but what you will want (I know you) is the overnight tour. Here is the description offered on the asylum’s website: 

Ever thought about spending the night in a haunted Lunatic Asylum? Our Ghost Hunts last from 9:00 p.m. to 5:00 a.m. . . . . After everyone is registered and divided into groups, guides will assist you in your exploration of this massive Gothic asylum.  After a brief paranormal tour you may either hunt alone or with our experienced ghost hunting guides. Our guides are here to ensure that you have a positive and safe evening. Make sure to bring your camera, digital recorder, EMF meter . . . . 

I have not taken this tour, but I certainly understand why payment is required in advance.  The most popular time to experience the asylum?  October, of course.  October at night. 

       The legends and sites discussed above -- only a few of those that are out there -- share a thread common to most "ghostly" encounters:  Actual evidence of supernatural happenings is available only in wisps and shreds.  And the psychic experiences associated with each are all potentially explainable – over active imaginations, stimulation brought on by atmospherics, coincidences that align just so. All of this is expected, after all, when we choose to view the surroundings through the shadows of midnight.  Particularly midnights in October.  But, in any event, solid evidence of an actual haunting is generally pretty hard to come by. 

       But not always. 

       There is a stretch of road in Southern England that for centuries has been the site of reported supernatural occurrences. Horseback riders and carriages traveling through the countryside over two hundred years ago avoided this stretch of road not just because of some inexplicale sightings, but also because horses simply refused to travel the road.  They would grow increasingly agitated and then bolt if spurred to continue.  Travelers who did brave the road at night sometimes failed to reach their destination and, indeed, sometimes were never heard from again.

       More recently some drivers have reported that as they steer around a particular “s” turn in what now is a paved road, a flickering figure can, at times, be discerned hovering in front of their car. Eventually, in an attempt to prove that something might, after all, be out there, a team of investigative reporters from the BBC set up a camera on a hillside overlooking the turn. The camera automatically recorded many cars rounding the curve over a stretch of weeks.  Not surprisingly, for days the camera recorded nothing out of the ordinary.

       Nothing that is until the clip below was filmed.

       Even then the investigators were not certain that anything ghostly had been captured on their film.  They began to change their opinion when they were able to carefully view what they had filmed back in the BBC studios.  This is the clip that convinced them that something really might be there. Watch very carefully, or you may miss it.  Pay particular attention to the area right in front of that car as it rounds that final turn. 

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        . . . four, five, six, seven, eight, nine, ten.  Okay.  Deep breath. 

       Some of you will recognize that clip from an article I posted this same October week several years back. Sorry about that!  I couldn't resist trotting it out for one more spin.  It’s always fun to offer up one's own re-telling of an urban legend long about this time of year.  And, as the clip shows, you never know when you might trip on one right there on your own laptop!

       

Queen's Quorum

[T]he only rule … I know, [for writers] is that they write and they write some more and then they write still more and they keep on writing …

                                                          Frederic Dannay 

                                                          Carroll College, Waukesha, Wisconsin 

                                                          17 April 1979 

                                                          Quoted in My Life with Ellery Queen 

                                                           by Rose Koppel Dannay 

 [A] pastiche is a serious and sincere imitation in the exact manner of the original author.

                                                          Frederic Dannay (writing as Ellery Queen) 

A picnic is more than eating a meal, it is a pleasurable sate of mind.

                                                          DeeDee Stovel
                                                          Picnic: 125 Recipes with 29 Seasonal Menus

Josh Pachter, Francis (Mike) Nevins
and Yours Truly (animation courtesy of Google+!)

      Last week, with the marriage of our younger son Colin just behind us, we waved good-by to family guests, turned on our heels, sorted out the guest room, and welcomed Francis (Mike) Nevins into our home for a three day visit. I first met Mike, an emeritus professor at St. Louis University Law School, author and scholar of all things Ellery Queen, back in 2005 at the Ellery Queen Centennial symposium hosted by EQMM. Since that time we have shared a few meals together, but never a prolonged visit. This time Mike was passing through Washington, D.C. enroute to Massachusetts to attend a memorial service for Rose Koppel Dannay, the third (and last) wife of Frederic Dannay, whom we all know as one-half of the Ellery Queen writing duo. 

       In his own blog First You Write, Mike has summed up the importance of Rose Dannay’s influence on Frederic Dannay succinctly: “It’s not going too far to say that Rose saved Fred’s life.” Dannay’s second wife had just died when he met Rose. Mike writes that at that meeting Rose found a broken man winding down his life, and Mike concludes that “[t]hat is what Rose saved him from.” Their marriage endured until his death, over the Labor Day weekend of 1982, at age 76.  

       In her later years Rose Dannay penned a memoir, originally privately published, entitled My Life with Ellery Queen chronicling her years with Dannay. The slim volume necessarily offers little insight into the early years of Ellery Queen, or into the life of Manfred B. Lee, the other half of the Queen duo, since Lee was gone by the time Rose entered Dannay’s life. But the book, which I read during Mike’s visit, is nonetheless a rich narrative of Dannay’s final years. And -- lucky us -- while the book has long been unavailable to the general public, within days all of that will change when it is re-issued together with a new (and lengthy) introduction written by Mike. 

       But enough of the past (well, sort of). One of the great things about the on-line age in which we live is the ease with which we can each reach out and connect with those whose interests we share. Those of us who are still Ellery Queen fans may be few in number, but among us the interest in Queen runs deep. And Mike’s short swing through Washington, D.C. afforded an opportunity for three of us to spend a great evening together in my backyard. 

       I knew of Josh Pachter before last week but we had never met, even though he lives in nearby Herndon, Virginia and teaches communications and human studies at equally nearby Northern Virginia Community College (where he is also an Assistant Dean). Josh is, however, an old friend of Mike’s and that proved the only catalyst needed in order to complete a "three musketeer" gathering. All three of us have not only read and studied the works of Ellery Queen, we have also each contributed our own works featuring, or inspired by Ellery. 

       Josh had his first short story published in EQMM at the tender age of 16, and has authored several Ellery Queen parodies, including "E.Q. Griffen Earns His Name" (EQMM December 1968), "E.Q. Griffen's Second Case" (EQMM May 1970) and "The German Cologne Mystery," co-written with Jon L. Breen and featuring Celery Green and his father, Inspector Wretched Green, (EQMM September/October 2005). Josh hints that he is working on yet another E.Q. Griffen story and hopes to share it with the reading world in 2018, the fiftieth anniversary of the publication of his first E.Q. Griffen escapade. His most recent work is the short-story collection The Tree of Life (Wildside Press, 2015), available in paperback and (as The Mahboob Chaudri Mystery Megapack) in e-book format. 

       Mike Nevins has authored four novels, many short stories, and a number of non-fiction works offering up his take on mysteries and mystery writers. He has edited countless mystery anthologies and has won two Edgar awards, one for Royal Bloodlines, his first biography of Frederic Dannay and Manfred B. Lee, and the second for First You Dream, Then You Die, focusing on the literature of Cornell Woolrich. And Mike is also famous, among other things, for his seminal Ellery Queen pastiche, “Open Letter to Survivors,” (EQMM May, 1972), which spins its narrative riff from the following passage that appears in Ellery Queen’s Ten Days’ Wonder: “. . . there was the case of Adelina Monquieux, [Ellery’s] remarkable solution of which cannot be revealed before 1972 . . . .” In addition to his upcoming introduction included in the newly re-published Dannay biography referenced above, Mike’s next work, They Called the Shots, a retrospective on Hollywood directors he has known, will be published by Ramble House within the next few weeks. Among his most recent works is the 2013 retrospective Ellery Queen -- The Art of Detection, an updated and definitive companion piece to Royal Bloodlines. 

Kurt Sercu and me last year
(doing a pictorial "one-off" of the cover of
Mike Nevin's The Art of Detection)

       Completing the trio assembled in my backyard on that Tuesday evening was, well, me. Accomplishments? Well, not all that many. But the Ellery Queen pastiches that I have authored include “The Book Case” (EQMM May, 2007), written in collaboration with my good friend Kurt Sercu, proprietor of Ellery Queen, a Website on Deduction, and featuring an elderly Ellery pulled from retirement to solve one last case involving many characters from earlier Queen novels, including principally the 1967 mystery Face to Face, “The Mad Hatter’s Riddle” (EQMM September/October, 2009), where characters from the 1938 Queen novel The Four of Hearts, reunite for the filming of an episode of the 1975 NBC Ellery Queen television series, and “Literally Dead” (EQMM December 2013), featuring a return, once again, to Wrightsville. 

       So the dinner cast was set and the evening was predictably great.

       But let’s be greedy. Who else could have been added to make that back yard dinner even better? Well my list of wished-for attendees would include the following: 

       Kurt Sercu, my friend, erstwhile collaborator and the proprietor of the aforementioned Ellery Queen website where, incidentally, you can read about all of the actual attendees in Kurt’s section discussing Ellery Queen pastiches and parodies. Kurt, who I first met on the internet in 2002, has three times made the trip across the pond from his native Belgium and knows my backyard well. Had he been here this time he could have shared stories with Josh in Flemish -- among his other accomplishments, Josh is fluent and has frequently translated mysteries from Dutch to English. 

Joseph Goodrich

       Joe Goodrich, author of Blood Relations, the collection of the 1940s correspondence between Frederic Dannay and Manfred B. Lee, and also the author of the play Calamity Town, which had a sneak preview for two days in Claremont, New Hampshire in 2013 and will have its official world premier at the Vertigo Theatre, Calgary, Canada next year.  (It will play there from January 23 through February 21, 2016.)

Douglas Greene

       Doug Greene, professor emeritus at Virginia Commonwealth University, Ellery Queen scholar, proprietor of Crippin and  Landru publications, and publisher of both The Tragedy of Errors, collecting previously unpublished Queen stories and essays, and featuring the outline of what would have been the final Ellery Queen mystery, and The Adventure of the Murdered Moths and Other Radio Mysteries, a 2005 collection of previously-unpublished Ellery Queen radio plays. Doug just had a birthday, so we would have added a cake to the menu!

Jon L. Breen

       John L. Breen, emeritus book review editor for EQMM, who has twice been awarded the Edgar Allan Poe Award, first in 1982 for What About Murder?: A Guide to Books About Mystery and Detective Fiction, and then in 1985, for Novel Verdicts: A Guide to Courtroom Fiction. He has written several novels and over 100 short stories, including several Ellery Queen pastiches and parodies, one of which, “The Adventure of the Disoriented Detective,” is available on Kurt’s website and another of which, “The German Cologne Mystery,” (see above) was co-authored with Josh. 

Arthur Vidro

       Arthur Vidro, yet another Queen scholar, author and publisher of (Give Me That) Old-Time Detection (a wonderful periodical dependably offering up Ellery Queen nuggets).  Arthur was the director of the first presentation of Joe Goodrich’s theatrical version of Calamity Town, and appeared in the production in a supporting role.  He is also the literary detective who (to my mind) has definitively established that Ellery Queen’s Wrightsville is modeled after Arthur’s hometown -- Claremont, New Hampshire.  Arthur has his own short Queen pastiche on-line on the EQMM website.  It can be read here.

Jeffrey A. Marks

       Each of these folks I have had the honor to meet and get to know in person over the years. And to the list I would add at least one more Ellery Queen expert and aficionado -- mystery writer and biographer Jeffrey A. Marks, an author who, thus far, I have met only on the internet. In addition to his many works, including his mystery series featuring Ulysses S. Grant, Jeff has penned biographies of famous mystery writers including Earl Stanley Gardner and Anthony Boucher.  His latest project?  Well, in the next year -- or perhaps a bit more -- Jeff will be releasing his new, and I will bet definitive, biography of the lives of Frederic Dannay and Manfred B. Lee.   (Working title -- The American Detective Story.)

       Now THAT would have been a party!

(Most of the links and some of the graphics, above, are courtesy of Kurt's website Ellery Queen -- A Website on Deduction.  Always worth a visit, folks!)

Atticus?

 "But that's another story." 

                       Rudyard Kipling 

                       Soldiers Three, The Story of the Gadsbys, 

                             In Black and White (1888)

"[T]his very minute, a political philosophy foreign to it is being pressed on the South, and the South's not ready for it . . . ."

                        Harper Lee
                        Go Set a Watchman (2015)

"No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization’s oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right. The judgment of the Court of Appeals for the Sixth Circuit is reversed."

                        Opinion of the Court in Obergefell v. Hodges (2015)
                        per Justice Kennedy

       Last January as I drove south to Gulf Shores, Alabama, intent on leap-frogging February in Washington, D.C., I passed within scant miles of Monroeville, Alabama. And as I did so my mind wandered to Harper Lee, living there still in the town that was the model for Maycomb, Alabama, the setting in which her classic To Kill a Mockingbird is framed. And as we always do at that point in our drive, my wife and I reflected (as have many others) on the fact that for more than fifty years this Pulitzer Prize winning classic stood as the sole literary contribution of Harper Lee.

     How strange it was, then, several days later, to hear that there would be another; that a second volume, Go Set a Watchman, existed and would be published in July.

   
       News of Harper Lee’s second book set off a firestorm that would have been hard for anyone to ignore. Article after article questioned whether Lee, 88 years old, suffering the after effects of a stroke and confined to an assisted living facility, could have credibly made the decision to publish Go Set a Watchman after steadfastly asserting for over 50 years that there would never be another book. Predictably, since publication this summer, Go Set a Watchman has held the pole position on all of the bestseller lists. But, if anything, the debate surrounding the book has only increased. 

       Amidst all of this controversy it is interesting, however, to take a step back; to set aside the speculations concerning the book’s origin, Harper Lee’s present circumstances, and her earlier views as to whether it should be published, and instead examine the book itself and its place as a companion piece to To Kill a Mockingbird. 

       Many of those who dismiss Go Set a Watchman argue that the book is nothing more than a first and very rough draft of To Kill a Mockingbird.  I suspect that at least some of those critics have not in fact read Watchman. Whatever its other shortcomings may be, it is hardly a rough draft.  The book revolves around the characters we know from Mockingbird -- met, again, 20 years later -- but is a completely different story. In fact, one of the strangest aspects of Watchman is that it is not a first draft of Mockingbird -- the book presents as a sequel although it was in fact written before To Kill a Mockingbird. The characters in each either appear or are referenced in the other, and with one exception that I could find, the events in each book are entirely consistent with the events in the other. (I will leave it to readers to find that sole inconsistency, which could have been remedied by editing one paragraph in Watchman. A separate mystery is why that edit was not made.) 

The Monroeville, Alabama court house

       Stand back, then, and think how unlikely this is. From all reports Watchman was a rejected manuscript. Lee was, in effect, told that parts of the book were good, that the setting had promise, but that she needed to go back to the drawing board. All writers -- certainly all of us here at SleuthSayers, I suspect -- have received such advice. A “netherland” sort of letter, half way between acceptance and rejection. Invariably what the writer does in response to such a letter is to rip apart the story or novel, re-think the premise, keep what is usable and substitute new approaches for what is not. And equally invariably the final story or novel, if and when ultimately published, bears a resemblance to the first work that is no more, nor less, than that between a true first and second draft of the same story. 

Gregory Peck as Atticus Finch

       But that is not what Harper Lee did with Go Set a Watchman. Instead she set the first book aside, in its entirety, and fashioned a new narrative focusing on the same characters twenty years earlier. So positioned, Watchman becomes not the introduction of Scout and Atticus, but rather a reunion; a look at what happened to each.  And this fact forms the backbone for much of the published criticism of Go Set a Watchman: in the view of some the paragon that was Atticus Finch in Mockingbird is irreconcilable with the Atticus of Watchman, who in some respects displays feet of clay. 

       So: is this a legitimate complaint? Is the character of Atticus in Mockingbird so different from his portrayal in Watchman as to be unrecognizable as well as disappointing? I don't believe that this question can be answered solely by comparing the texts of each volume. Rather, it requires a recognition of the historical context of 1936 Alabama, where Mockingbird is set, and the Alabama of 1956, where we find 72 year old Atticus struggling with the then-recent decision of the Supreme Court in Brown v. Board of Education, which once and for all overturned the previous standard of “separate but equal” in favor of constitutionally mandated desegregation. 

       One of the easiest ways to gauge a fictional character’s believability is to ask ourselves, as readers, whether we know someone who, in like circumstances, would behave the same way. And specifically (in the context of Atticus) is the 1936 paragon of racial sensitivity portrayed in To Kill a Mockingbird a believable early version of the 1956 Atticus, who displays some trepidations concerning the effects of the then accelerating march of desegregation brought on by the Supreme Court’s decision? My answer to this is a somewhat sad “yes.” 

       Most of the time social change and awakening moves at glacial speed, requiring slowly evolving adjustments in standards. Other times, for whatever reason, the speed of change can accelerate like a bonfire, however, plowing through existing societal mores and leaving new ones in the furrows. And at times the catalyst for such accelerating change can be a Supreme Court decision, such as Brown v. Board of Education, that overnight alters the rules for all.  For some, including Atticus, those times may present their own difficulties.

       The challenge that faced Atticus is one that history often serves up.  The most recent example of such an accelerating societal change is the wave of growing public acceptance for gay marriage in our country. According to the Gallup organization, in 1996 27 percent believed there should be a constitutional recognition of the rights of gay couples to marry.  By last spring the number favoring such unions was 60 percent -- an astoundingly fast social turnabout. And, like the cry for civil rights reform in the 1950s, this issue gained a catalyst this summer when the Supreme Court in Obergefell v. Hodges found a constitutional right for all to marry.

       To many (and count me in) the Supreme Court’s decision recognizing a constitutional foundation for the right of gays to marry was overdue and welcome. And, like its decision fifty years earlier in Brown v. Board of Education, the Court's gay rights decision required immediate changes in a context where matters were previously evolving at a more languid pace.  Most of us rode that accelerating wave of social change with pleasure. Certainly I did -- I’ll be helping to officiate at my son Colin’s wedding to his fiance Kyle next week. But for others the rapid evolution in public opinion, and the catalyst of the Supreme Court's recognition of a constitutional right, proved to be a challenge.

     Other historical examples of the reticence of some to accept social change abound. And, for me (as was also the case for Scout), some of these examples hit pretty close to home.  My maternal grandmother, a gentle and intelligent woman, in the 1950s would not eat in a restaurant if food had been prepared by a black person. My mother -- a liberal bordering on socialist -- by contrast would have none of this, and her social views (just like those of Scout) evolved rapidly as she distanced herself from the views of her mother.  But not so her younger sister, my aunt, who for the rest of her life embraced the bigoted views of her mother when it came to restaurants. 

        The fact that some come up short when confronted with social evolution is not limited to racial matters and the civil rights movement.  It is (sadly) true as a general matter that other forms of bigotry can be equally difficult for some to shed, particularly in a hurry.  History is replete with examples of religious intolerance, and again, these examples were not unfamiliar in my own family. My maternal grandfather, my mother’s father, spent much of 1960 asserting to anyone who would listen that if John F. Kennedy won the presidency the Pope would become the true president of the United States. I remember these harangues, and can attest that he did not mean this figuratively. He meant it literally. He viewed the entire campaign by John F. Kennedy as an orchestrated conspiracy by the Catholic church. 

       These folks, my grandparents, who otherwise displayed admirable traits, were caught with their own feet of clay when the world around them started to move at a speed to which they could no longer readily adjust. They had never contemplated that they would have to face a changed world. Not unlike the virtuous Atticus of 1936 -- the Atticus we know and love from Mockingbird -- who found himself hard pressed to adjust to the changes facing the south in 1956 after the Supreme Court, in Brown v. Board of Education decreed that separate really was not equal.   Even the Atticus who captivated us with his 1936 defense of a black man unjustly accused in Mockingbird could not bring himself in 1956 to support voting rights and open schools in Watchman.  

       So before dismissing as inconsistent these disappointing aspects of the Atticus in Watchman, readers should perhaps be guided by the admonition of British novelist L. P. Hartley: "the past is a foreign country." It is difficult to imagine or remember 1956 from the vantage point of 2015. Things move at a different pace in different times.   Is the 1956 Atticus disappointing?  Clearly, yes.  But is he inconsistent with the Atticus of Mockingbird?  A harder question.

       Sociologists Emile Durkheim and Robert K. Merton each analyzed the effect of rapid social change -- situations where cultural goals become out of sync with social structure.  Those circumstances, they concluded, can result in a condition they labeled “anomie,” a state of normlessness. The term encompasses social instability that results when the established order of things begins to topple.   Anomie is, almost certainly, a good description of what my grandfather experienced when confronted with the reality of a Catholic president.  It is also what a shrinking minority experience when confronting the Supreme Court's recent gay rights decision.  That must have been how it felt to some in Monroeville, Alabama in 1956, views carried forward in Harper Lee’s depiction of Maycomb.  And this is certainly consistent with the reactions of some in Alabama to the gay rights decision.

       The Washington Post reported the following in "The Fix" on September 3 concerning how far Alabama may go to side-step the Court's decision:

Right now, Alabama is busy charting new territory in the effort to resist legal same-sex marriage. This month, a state legislative committee voted for a measure that, should it reach and pass the full state Senate, could eliminate [all] state-issued marriage licenses.

George Wallace blocking the door at the
University of Alabama (AP Photo)

       Alabama's reactions to the civil rights movement, and now the gay rights decision, is also consistent with Merton's refinement to anomie, specifically, his notion of “strain theory” -- for purposes relevant here, the observable phenomenon that there are times when the requirements of society -- particularly new and unfamiliar requirements -- cannot easily be reconciled with existing social structure.

       More specifically, the issue facing Atticus was what to do with a Supreme Court decision overturning what had been an established "separate but equal" guidepost embedded in the social structure of his south.   Atticus's resistance to change in these circumstances, his choice of comfortable and long-standing local social structure over newly-imposed national cultural norms, is disappointing, but it is consistent with the reactions of others in like circumstances. As noted in Perspective on Deviance and Social Control, with “[t]he country . . . undergoing enormous changes as the civil rights movement took hold” the societal effect was predictable. “With norms and expectations unclear for a large segment of society, anomie theory leads us to expect high rates of deviance.”  And that is what our old friend Atticus did.  Unable to reconcile an end to "separate but equal" with the structural requirements of his community he deviated -- he chose the latter.  He rejected the change that society had to undergo, the enlightened path we all needed to follow, and instead chose resistance.

       All of this, then, is is far from saying that Atticus's response, as depicted by Harper Lee, was correct or even admirable.  In fact, his reaction to the Supreme Court's decision, as a moral as well as a legal matter, is deplorable.  So, too, the reaction of that Kentucky clerk -- who this week argued that her religious beliefs insulated her from issuing marriage licenses to gay couples notwithstanding the Supreme Court's prior decision that there is a constitutional right for all to marry. Her response, the response of those legislators in Alabama who cry not me; not in my community, and the response of Atticus, are all infuriating and wrong.  That is the point that Scout makes when she confronts her father in Watchman.  And that is the point that Harper Lee makes as she tells her story.

       Viewing all of this from today’s vantage point, where the justice and inevitability of the Supreme Court's decision overruling "separate but equal" is apparent, we can be taken aback by Atticus’s reticence to ride the wave, to embrace the immediate need for change.  I am still taken aback by my grandmother's inability to shed her racial intolerance, and by my grandfather's inability to overcome his religious intolerance of Catholics.  And as I approach my younger son Colin’s impending wedding to Kyle, his soul mate of the last five years, I am similarly taken aback by those, such as the legislators in Alabama and that Kentucky clerk, who attempt to repudiate the Supreme Court's decision finding a constitutional right of all to marry.  

       A lot of this is about family.  And that is what To Kill a Mockingbird and Go Set a Watchman are also about.  Atticus was drawn from Harper Lee's own father, and doubtless she made the character real by importing the good as well as the flawed.  At the simplest level Mockingbird focuses on the good, and Messenger tries to comprehend the flawed.  I hope, and I would bet, that Harper Lee believes that the good in Atticus, evident in both books, is likely more than sufficient to ensure that (unlike my mother's sister and that Kentucky clerk) eventually he would have found himself standing with the rest of us.  That is actually a fairly low bar to clear -- recall that before his death even George Wallace eventually decried his earlier impassioned support for segregation.

       So, is the Atticus of Go Set a Watchman a believable fictional character? Does his conflict with his daughter concerning the changes wrought in the 1950s ring true? And is his portrayal in the context of 1956 Alabama understandable and consistent with the 1938 Atticus of To Kill a Mockingbird? It seems to me the answer to each of those questions is “yes.”

       A disappointed “yes,” but still a “yes.”