Showing posts with label Dale C. Andrews. Show all posts
Showing posts with label Dale C. Andrews. Show all posts

25 October 2015

The Legends of October


If you are interested in teenagers, you will print this story. I don't know whether it's true or not, but it doesn't matter because it served its purpose on me. 
A fellow and his date pulled into their favorite "lovers' lane" to listen to the radio and do a little necking. The music was interrupted by an announcer who said there was an escaped convict in the area who had served time for rape and robbery. He was described as having a hook instead of a right hand. The couple became frightened and drove away. When the boy took his girl home, he went around to open the car door for her. Then he saw — a hook on the door handle! I don't think I will ever park to make out as long as I live. I hope this does the same for other kids.
                                                            Letter to Dear Abby
                                                            November 8, 1960 
                                                            Quoted in Urban Legends

        There is something about October. It’s in the wind; it’s in the rustling dead leaves; it’s in the flames of the backyard fire.  Shorter days. Longer nights. The growing compulsion to retreat to the indoors, away from the lengthening shadows. It’s a time when the outside world -- our warm summer friend just scant weeks back -- turns a mercurial cold shoulder and casts a narrowed and appraising eye our way, a warning dare of things to come.  Is it any wonder that October is the time of Halloween? 

       And, once we are safely hunkered down inside, October is also a time to spit into the wind, to tempt fate.  We are safe -- so let’s spin some tales about those who are not. It’s a time to tell stories aimed at only one thing -- raising the hackles on the listeners’ necks.  Proving that, despite all of that civilization and infrastructure, despite the safety of our living rooms, we can still be reduced in a few hundred words to primordial horripilating fear. 

       “Ghost stories” are often set in the distant past.  They therefore are safely embedded in another time.  In this way, when we tell them, we insulate ourselves a little from the fear. This was frightening, this was horrible, but this did not happen here.  It didn’t happen now.  It is perhaps as a reponse to this historical distancing that a new genre of modern day horror stories evolved in the 1950s and 1960s. Popularly, these tales are often referred to as “urban legends,” a phrase that, according to The Oxford Dictionary, was coined in or around 1968.  In a sense the term is a misnomer, since many of these frightening, and often cautionary, tales do not share an “urban” setting.  For that reason sociologists and social historians prefer the term “contemporary legend.” 

     These legends, urban or contemporary, typically follow similar, and fairly constrained, narrative approaches.

       First, they are short. They can be told easily at a sitting. They are, in other words, “campfire length.”

       Second, invariably the stories are told as something that happened to someone two times removed from the narrator -- typically to “a friend of a friend,” popularly abbreviated FOAF. This narrative device provides just enough proximity to make the story seem “real” while also providing just enough distance to ensure that the narrator need not (and cannot) personally vouch for the truthfulness of the tale.  We are told to accept the truth of the legend as an article of faith.

      And third, in each legend all of this contributes to a frightening theme:  These are “common-man” stories.  The terror that is their backbone could have happened to anyone.  As we listen we shudder in fear because we know what this means:  this could have happened to us. 

Professor Jan Brunvand
       The term “urban legend” was likely coined by Jan Harold Brunvand, professor of English (now emeritus) at the University of Utah.  Certainly Professor Brunvand is the master historian of the genre.  He spent much of his professional life researching and then cataloging urban myths, collected in a series of fascinating works, including The Vanishing Hitchhiker: American Urban Legends and their Meanings, The Choking Doberman and other “New Urban Legends, The Big Book of Urban Legends, The Mexican Pet: More "New" Urban Legends, Curses! Broiled Again!, The Baby Train and other Lusty Urban Legends, Too Good to be True: The Colossal Book of Urban Legends, and (finally!) The Truth Never Stands in the Way of a Good Story

       While urban legends evolve by word of mouth (and now via the internet), and change through the re-telling, it is often possible to trace particular legends back to their origins.  As an example, according to Professor Brunvand the many variants of “The Hook” -- that story that found its way into that 1960 Dear Abby letter quoted above --  likely derived from a series of lovers’ lane murders that were committed around Lake Texarkana in 1946.   There is no evidence that those murders had anything to do with a hook.  That came later.  Beginning with a foundation in reality the stories grow, they gain embellishment, much as prose changes when whispered ear to ear in that birthday party game we all played as children.  Part of that growth was the addition of the hook.

       Often the common denominator of a particular urban legend, as Professor Brunvand teaches us, is a locale, invariably one that is frightening by its very nature, or that is linked historically to a crime, to a disaster, or to reported supernatural occurrences.  Such spots are by their nature fertile fields for the cultivation of urban myths.  And, since they can also be visited, they have spawned their own participatory variant on the urban legend -- urban tripping.  Why sit and listen when we can go there -- when we can go there at night

The Pope Lick Trestle
       Urban tripping therefore involves a pilgrimage, usually undertaken at night, often in October, to a site that has a notorious and frightening, often supernatural, past.  You won't need to look too far to find one convenient to you.  There are urban tripping sites all over the country. 

     In Louisville, Kentucky you may want to visit the Pope Lick Trestle, the reputed home to the Pope Lick Monster, described as a human-goat hybrid.  The monster (as the legend goes) escaped from a carnival where it (of course) had been cruelly mistreated. It now seeks revenge, and its vengeance is focused on any unsuspecting person who wanders (at night, of course) too near.
The Swift Mansion

       In Cleveland, Ohio why not visit the site of the Swift Mansion? According to locals the mansion was once the Gore Orphanage, where (again, as the legend goes) numerous children were killed by the staff, either murdered or allowed to die of malnutrition and neglect.  Historians dispute whether the mansion ever, in fact, was an orphanage.  But don't let that dissuade you -- it hasn't stopped the stories about those children. And they, too, are out for revenge. 

     
A depiction of the Jersey Devil
       In New Jersey the curious are drawn to the New Jersey Pine Barrens, home of the fabled Jersey Devil. The Devil is described as a flying biped with hooves that emits a blood curdling scream. And, again, this happens at night.  Often in October.

The Bunny Man Bridge
       In Clifton, Virginia, the Bunny Man Bridge (which is actually a tunnel) beckons. The bridge is where you need to be to see the Bunny Man himself (or itself?) -- a man (I kid you not) in a bunny costume who reputedly attacks (with an axe) any who stray too close. 

The Devil's Tramping Ground
     In a Bennett, North Carolina campground thrill seekers are drawn to a barren circle, known as The Devil's Tramping Ground. No trouble finding the circle -- it’s the only place in the forest where no plants ever grow. It is said that objects left in the circle overnight disappear by morning.  Dogs and other animals reportedly refuse to enter the circle at all.  

Old Alton Bridge
       In Denton, Texas, the place to be in the dark hours of October is the Old Alton Bridge, which takes its name from the abandoned Texas village of Alton.  Locally the bridge is known as "Goatman's Bridge," a name inspired by a legendary satyr-like demon that is said to inhabit the forest surrounding the area.
  
      And what trip to Vincennes, Indiana (my wife’s hometown) would be complete without a visit to the legendary Old Purple Head Bridge spanning the Wabash River? The bridge, believe it or not, is still open to vehicular traffic, a fact I know all too well, as previously recounted.  (A longer piece on Old Purple Head, and the legends it has spawned, was the subject of a Halloween piece several years back.) 

Old Purple Head
       Anyone looking to experience a more packaged urban legend this time of year need look no further than the nearest corn maze or haunted forest. There is a profit to be made almost everywhere, and that includes the provision of that October "chill fix" so many of us seem to crave.  But for the connoisseur, those looking for a more elegant blood chilling experience, there are some select urban tripping experiences -- spooky locales, just there for the asking.

       For a price, of course.

       For those on the west coast perhaps nothing can beat the Winchester Mystery House. This 116 room mansion, which has been termed the creepiest house in Silicone Valley, was built by Sarah Winchester, the slightly deranged widow and heir to the Winchester rifle fortune. Reportedly, there was never an overall design for the Winchester Mystery House, or even an architect. The mansion, instead, is a bizarre and immense congeries of rooms built to the whims of Sarah herself.  Rooms were added daily or weekly, inspired by Sarah's own nightmares and warnings from her medium concerning how to best construct the house so as to allude supernatural spirits from following Sarah as she moved from room to room.

        The resulting mansion was continuously under construction for over thirty years, right up to the day of Sarah's death.  It has been described as “a 6-acre labyrinth of false doors and stairs that lead absolutely nowhere – ad-hoc additions reportedly made by Winchester to confuse the evil spirits of people shot and killed by the firearms of her dead husband's namesake.” Tours are available daily, but special flashlight tours -- so-called “Fright Nights” -- are conducted at night every Friday the 13th and regularly throughout the month of (you guessed it) October. 

The Trans-Allegheny Lunatic Asylum
      Closer to the other side of the continent is the infamous Trans-Allegheny Lunatic Asylum, which sprawls across the landscape of Weston, West Virginia. This massive, now-abandoned, 150 year old hospital is a monument to the horrors to which its inmates were subjected.  It has been the site of scores of reported paranormal encounters over the years and is now a very popular tourist attraction.

      The hospital has a daily schedule of tours, but what you will want (I know you) is the overnight tour. Here is the description offered on the asylum’s website: 
Ever thought about spending the night in a haunted Lunatic Asylum? Our Ghost Hunts last from 9:00 p.m. to 5:00 a.m. . . . . After everyone is registered and divided into groups, guides will assist you in your exploration of this massive Gothic asylum.  After a brief paranormal tour you may either hunt alone or with our experienced ghost hunting guides. Our guides are here to ensure that you have a positive and safe evening. Make sure to bring your camera, digital recorder, EMF meter . . . . 
I have not taken this tour, but I certainly understand why payment is required in advance.  The most popular time to experience the asylum?  October, of course.  October at night. 

       The legends and sites discussed above -- only a few of those that are out there -- share a thread common to most "ghostly" encounters:  Actual evidence of supernatural happenings is available only in wisps and shreds.  And the psychic experiences associated with each are all potentially explainable – over active imaginations, stimulation brought on by atmospherics, coincidences that align just so. All of this is expected, after all, when we choose to view the surroundings through the shadows of midnight.  Particularly midnights in October.  But, in any event, solid evidence of an actual haunting is generally pretty hard to come by. 

       But not always. 

       There is a stretch of road in Southern England that for centuries has been the site of reported supernatural occurrences. Horseback riders and carriages traveling through the countryside over two hundred years ago avoided this stretch of road not just because of some inexplicale sightings, but also because horses simply refused to travel the road.  They would grow increasingly agitated and then bolt if spurred to continue.  Travelers who did brave the road at night sometimes failed to reach their destination and, indeed, sometimes were never heard from again.

       More recently some drivers have reported that as they steer around a particular “s” turn in what now is a paved road, a flickering figure can, at times, be discerned hovering in front of their car. Eventually, in an attempt to prove that something might, after all, be out there, a team of investigative reporters from the BBC set up a camera on a hillside overlooking the turn. The camera automatically recorded many cars rounding the curve over a stretch of weeks.  Not surprisingly, for days the camera recorded nothing out of the ordinary.

       Nothing that is until the clip below was filmed.

       Even then the investigators were not certain that anything ghostly had been captured on their film.  They began to change their opinion when they were able to carefully view what they had filmed back in the BBC studios.  This is the clip that convinced them that something really might be there. Watch very carefully, or you may miss it.  Pay particular attention to the area right in front of that car as it rounds that final turn. 


{

        . . . four, five, six, seven, eight, nine, ten.  Okay.  Deep breath. 

       Some of you will recognize that clip from an article I posted this same October week several years back. Sorry about that!  I couldn't resist trotting it out for one more spin.  It’s always fun to offer up one's own re-telling of an urban legend long about this time of year.  And, as the clip shows, you never know when you might trip on one right there on your own laptop!


       

27 September 2015

Queen's Quorum


[T]he only rule … I know, [for writers] is that they write and they write some more and then they write still more and they keep on writing …
                                                          Frederic Dannay 
                                                          Carroll College, Waukesha, Wisconsin 
                                                          17 April 1979 
                                                          Quoted in My Life with Ellery Queen 
                                                           by Rose Koppel Dannay 
 [A] pastiche is a serious and sincere imitation in the exact manner of the original author.
                                                          Frederic Dannay (writing as Ellery Queen) 
A picnic is more than eating a meal, it is a pleasurable sate of mind.
                                                          DeeDee Stovel
                                                          Picnic: 125 Recipes with 29 Seasonal Menus

Josh Pachter, Francis (Mike) Nevins
and Yours Truly (animation courtesy of Google+!)
      Last week, with the marriage of our younger son Colin just behind us, we waved good-by to family guests, turned on our heels, sorted out the guest room, and welcomed Francis (Mike) Nevins into our home for a three day visit. I first met Mike, an emeritus professor at St. Louis University Law School, author and scholar of all things Ellery Queen, back in 2005 at the Ellery Queen Centennial symposium hosted by EQMM. Since that time we have shared a few meals together, but never a prolonged visit. This time Mike was passing through Washington, D.C. enroute to Massachusetts to attend a memorial service for Rose Koppel Dannay, the third (and last) wife of Frederic Dannay, whom we all know as one-half of the Ellery Queen writing duo. 

       In his own blog First You Write, Mike has summed up the importance of Rose Dannay’s influence on Frederic Dannay succinctly: “It’s not going too far to say that Rose saved Fred’s life.” Dannay’s second wife had just died when he met Rose. Mike writes that at that meeting Rose found a broken man winding down his life, and Mike concludes that “[t]hat is what Rose saved him from.” Their marriage endured until his death, over the Labor Day weekend of 1982, at age 76.  

       In her later years Rose Dannay penned a memoir, originally privately published, entitled My Life with Ellery Queen chronicling her years with Dannay. The slim volume necessarily offers little insight into the early years of Ellery Queen, or into the life of Manfred B. Lee, the other half of the Queen duo, since Lee was gone by the time Rose entered Dannay’s life. But the book, which I read during Mike’s visit, is nonetheless a rich narrative of Dannay’s final years. And -- lucky us -- while the book has long been unavailable to the general public, within days all of that will change when it is re-issued together with a new (and lengthy) introduction written by Mike. 

       But enough of the past (well, sort of). One of the great things about the on-line age in which we live is the ease with which we can each reach out and connect with those whose interests we share. Those of us who are still Ellery Queen fans may be few in number, but among us the interest in Queen runs deep. And Mike’s short swing through Washington, D.C. afforded an opportunity for three of us to spend a great evening together in my backyard. 

       I knew of Josh Pachter before last week but we had never met, even though he lives in nearby Herndon, Virginia and teaches communications and human studies at equally nearby Northern Virginia Community College (where he is also an Assistant Dean). Josh is, however, an old friend of Mike’s and that proved the only catalyst needed in order to complete a "three musketeer" gathering. All three of us have not only read and studied the works of Ellery Queen, we have also each contributed our own works featuring, or inspired by Ellery. 

       Josh had his first short story published in EQMM at the tender age of 16, and has authored several Ellery Queen parodies, including "E.Q. Griffen Earns His Name" (EQMM December 1968), "E.Q. Griffen's Second Case" (EQMM May 1970) and "The German Cologne Mystery," co-written with Jon L. Breen and featuring Celery Green and his father, Inspector Wretched Green, (EQMM September/October 2005). Josh hints that he is working on yet another E.Q. Griffen story and hopes to share it with the reading world in 2018, the fiftieth anniversary of the publication of his first E.Q. Griffen escapade. His most recent work is the short-story collection The Tree of Life (Wildside Press, 2015), available in paperback and (as The Mahboob Chaudri Mystery Megapack) in e-book format

       Mike Nevins has authored four novels, many short stories, and a number of non-fiction works offering up his take on mysteries and mystery writers. He has edited countless mystery anthologies and has won two Edgar awards, one for Royal Bloodlines, his first biography of Frederic Dannay and Manfred B. Lee, and the second for First You Dream, Then You Die, focusing on the literature of Cornell Woolrich. And Mike is also famous, among other things, for his seminal Ellery Queen pastiche, “Open Letter to Survivors,” (EQMM May, 1972), which spins its narrative riff from the following passage that appears in Ellery Queen’s Ten Days’ Wonder: “. . . there was the case of Adelina Monquieux, [Ellery’s] remarkable solution of which cannot be revealed before 1972 . . . .” In addition to his upcoming introduction included in the newly re-published Dannay biography referenced above, Mike’s next work, They Called the Shots, a retrospective on Hollywood directors he has known, will be published by Ramble House within the next few weeks. Among his most recent works is the 2013 retrospective Ellery Queen -- The Art of Detection, an updated and definitive companion piece to Royal Bloodlines. 

Kurt Sercu and me last year
(doing a pictorial "one-off" of the cover of
Mike Nevin's The Art of Detection)
       Completing the trio assembled in my backyard on that Tuesday evening was, well, me. Accomplishments? Well, not all that many. But the Ellery Queen pastiches that I have authored include “The Book Case” (EQMM May, 2007), written in collaboration with my good friend Kurt Sercu, proprietor of Ellery Queen, a Website on Deduction, and featuring an elderly Ellery pulled from retirement to solve one last case involving many characters from earlier Queen novels, including principally the 1967 mystery Face to Face, “The Mad Hatter’s Riddle” (EQMM September/October, 2009), where characters from the 1938 Queen novel The Four of Hearts, reunite for the filming of an episode of the 1975 NBC Ellery Queen television series, and “Literally Dead” (EQMM December 2013), featuring a return, once again, to Wrightsville. 

       So the dinner cast was set and the evening was predictably great.

       But let’s be greedy. Who else could have been added to make that back yard dinner even better? Well my list of wished-for attendees would include the following: 

       Kurt Sercu, my friend, erstwhile collaborator and the proprietor of the aforementioned Ellery Queen website where, incidentally, you can read about all of the actual attendees in Kurt’s section discussing Ellery Queen pastiches and parodies. Kurt, who I first met on the internet in 2002, has three times made the trip across the pond from his native Belgium and knows my backyard well. Had he been here this time he could have shared stories with Josh in Flemish -- among his other accomplishments, Josh is fluent and has frequently translated mysteries from Dutch to English. 

Joseph Goodrich
       Joe Goodrich, author of Blood Relations, the collection of the 1940s correspondence between Frederic Dannay and Manfred B. Lee, and also the author of the play Calamity Town, which had a sneak preview for two days in Claremont, New Hampshire in 2013 and will have its official world premier at the Vertigo Theatre, Calgary, Canada next year.  (It will play there from January 23 through February 21, 2016.)

Douglas Greene
       Doug Greene, professor emeritus at Virginia Commonwealth University, Ellery Queen scholar, proprietor of Crippin and  Landru publications, and publisher of both The Tragedy of Errors, collecting previously unpublished Queen stories and essays, and featuring the outline of what would have been the final Ellery Queen mystery, and The Adventure of the Murdered Moths and Other Radio Mysteries, a 2005 collection of previously-unpublished Ellery Queen radio plays. Doug just had a birthday, so we would have added a cake to the menu!

Jon L. Breen
       John L. Breen, emeritus book review editor for EQMM, who has twice been awarded the Edgar Allan Poe Award, first in 1982 for What About Murder?: A Guide to Books About Mystery and Detective Fiction, and then in 1985, for Novel Verdicts: A Guide to Courtroom Fiction. He has written several novels and over 100 short stories, including several Ellery Queen pastiches and parodies, one of which, “The Adventure of the Disoriented Detective,” is available on Kurt’s website and another of which, “The German Cologne Mystery,” (see above) was co-authored with Josh. 

Arthur Vidro
       Arthur Vidro, yet another Queen scholar, author and publisher of (Give Me That) Old-Time Detection (a wonderful periodical dependably offering up Ellery Queen nuggets).  Arthur was the director of the first presentation of Joe Goodrich’s theatrical version of Calamity Town, and appeared in the production in a supporting role.  He is also the literary detective who (to my mind) has definitively established that Ellery Queen’s Wrightsville is modeled after Arthur’s hometown -- Claremont, New Hampshire.  Arthur has his own short Queen pastiche on-line on the EQMM website.  It can be read here.

Jeffrey A. Marks
       Each of these folks I have had the honor to meet and get to know in person over the years. And to the list I would add at least one more Ellery Queen expert and aficionado -- mystery writer and biographer Jeffrey A. Marks, an author who, thus far, I have met only on the internet. In addition to his many works, including his mystery series featuring Ulysses S. Grant, Jeff has penned biographies of famous mystery writers including Earl Stanley Gardner and Anthony Boucher.  His latest project?  Well, in the next year -- or perhaps a bit more -- Jeff will be releasing his new, and I will bet definitive, biography of the lives of Frederic Dannay and Manfred B. Lee.   (Working title -- The American Detective Story.)

       Now THAT would have been a party!

(Most of the links and some of the graphics, above, are courtesy of Kurt's website Ellery Queen -- A Website on Deduction.  Always worth a visit, folks!)

06 September 2015

Atticus?


 "But that's another story." 
                       Rudyard Kipling 
                       Soldiers Three, The Story of the Gadsbys, 
                             In Black and White (1888)
"[T]his very minute, a political philosophy foreign to it is being pressed on the South, and the South's not ready for it . . . ."
                        Harper Lee
                        Go Set a Watchman (2015)
"No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization’s oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right. The judgment of the Court of Appeals for the Sixth Circuit is reversed."
                        Opinion of the Court in Obergefell v. Hodges (2015)
                        per Justice Kennedy

       Last January as I drove south to Gulf Shores, Alabama, intent on leap-frogging February in Washington, D.C., I passed within scant miles of Monroeville, Alabama. And as I did so my mind wandered to Harper Lee, living there still in the town that was the model for Maycomb, Alabama, the setting in which her classic To Kill a Mockingbird is framed. And as we always do at that point in our drive, my wife and I reflected (as have many others) on the fact that for more than fifty years this Pulitzer Prize winning classic stood as the sole literary contribution of Harper Lee.

     How strange it was, then, several days later, to hear that there would be another; that a second volume, Go Set a Watchman, existed and would be published in July.
   
       News of Harper Lee’s second book set off a firestorm that would have been hard for anyone to ignore. Article after article questioned whether Lee, 88 years old, suffering the after effects of a stroke and confined to an assisted living facility, could have credibly made the decision to publish Go Set a Watchman after steadfastly asserting for over 50 years that there would never be another book. Predictably, since publication this summer, Go Set a Watchman has held the pole position on all of the bestseller lists. But, if anything, the debate surrounding the book has only increased. 

       Amidst all of this controversy it is interesting, however, to take a step back; to set aside the speculations concerning the book’s origin, Harper Lee’s present circumstances, and her earlier views as to whether it should be published, and instead examine the book itself and its place as a companion piece to To Kill a Mockingbird

       Many of those who dismiss Go Set a Watchman argue that the book is nothing more than a first and very rough draft of To Kill a Mockingbird.  I suspect that at least some of those critics have not in fact read Watchman. Whatever its other shortcomings may be, it is hardly a rough draft.  The book revolves around the characters we know from Mockingbird -- met, again, 20 years later -- but is a completely different story. In fact, one of the strangest aspects of Watchman is that it is not a first draft of Mockingbird -- the book presents as a sequel although it was in fact written before To Kill a Mockingbird. The characters in each either appear or are referenced in the other, and with one exception that I could find, the events in each book are entirely consistent with the events in the other. (I will leave it to readers to find that sole inconsistency, which could have been remedied by editing one paragraph in Watchman. A separate mystery is why that edit was not made.) 

The Monroeville, Alabama court house
       Stand back, then, and think how unlikely this is. From all reports Watchman was a rejected manuscript. Lee was, in effect, told that parts of the book were good, that the setting had promise, but that she needed to go back to the drawing board. All writers -- certainly all of us here at SleuthSayers, I suspect -- have received such advice. A “netherland” sort of letter, half way between acceptance and rejection. Invariably what the writer does in response to such a letter is to rip apart the story or novel, re-think the premise, keep what is usable and substitute new approaches for what is not. And equally invariably the final story or novel, if and when ultimately published, bears a resemblance to the first work that is no more, nor less, than that between a true first and second draft of the same story. 

Gregory Peck as Atticus Finch
       But that is not what Harper Lee did with Go Set a Watchman. Instead she set the first book aside, in its entirety, and fashioned a new narrative focusing on the same characters twenty years earlier. So positioned, Watchman becomes not the introduction of Scout and Atticus, but rather a reunion; a look at what happened to each.  And this fact forms the backbone for much of the published criticism of Go Set a Watchman: in the view of some the paragon that was Atticus Finch in Mockingbird is irreconcilable with the Atticus of Watchman, who in some respects displays feet of clay. 

       So: is this a legitimate complaint? Is the character of Atticus in Mockingbird so different from his portrayal in Watchman as to be unrecognizable as well as disappointing? I don't believe that this question can be answered solely by comparing the texts of each volume. Rather, it requires a recognition of the historical context of 1936 Alabama, where Mockingbird is set, and the Alabama of 1956, where we find 72 year old Atticus struggling with the then-recent decision of the Supreme Court in Brown v. Board of Education, which once and for all overturned the previous standard of “separate but equal” in favor of constitutionally mandated desegregation. 

       One of the easiest ways to gauge a fictional character’s believability is to ask ourselves, as readers, whether we know someone who, in like circumstances, would behave the same way. And specifically (in the context of Atticus) is the 1936 paragon of racial sensitivity portrayed in To Kill a Mockingbird a believable early version of the 1956 Atticus, who displays some trepidations concerning the effects of the then accelerating march of desegregation brought on by the Supreme Court’s decision? My answer to this is a somewhat sad “yes.” 

       Most of the time social change and awakening moves at glacial speed, requiring slowly evolving adjustments in standards. Other times, for whatever reason, the speed of change can accelerate like a bonfire, however, plowing through existing societal mores and leaving new ones in the furrows. And at times the catalyst for such accelerating change can be a Supreme Court decision, such as Brown v. Board of Education, that overnight alters the rules for all.  For some, including Atticus, those times may present their own difficulties.

       The challenge that faced Atticus is one that history often serves up.  The most recent example of such an accelerating societal change is the wave of growing public acceptance for gay marriage in our country. According to the Gallup organization, in 1996 27 percent believed there should be a constitutional recognition of the rights of gay couples to marry.  By last spring the number favoring such unions was 60 percent -- an astoundingly fast social turnabout. And, like the cry for civil rights reform in the 1950s, this issue gained a catalyst this summer when the Supreme Court in Obergefell v. Hodges found a constitutional right for all to marry.

       To many (and count me in) the Supreme Court’s decision recognizing a constitutional foundation for the right of gays to marry was overdue and welcome. And, like its decision fifty years earlier in Brown v. Board of Education, the Court's gay rights decision required immediate changes in a context where matters were previously evolving at a more languid pace.  Most of us rode that accelerating wave of social change with pleasure. Certainly I did -- I’ll be helping to officiate at my son Colin’s wedding to his fiance Kyle next week. But for others the rapid evolution in public opinion, and the catalyst of the Supreme Court's recognition of a constitutional right, proved to be a challenge.

     Other historical examples of the reticence of some to accept social change abound. And, for me (as was also the case for Scout), some of these examples hit pretty close to home.  My maternal grandmother, a gentle and intelligent woman, in the 1950s would not eat in a restaurant if food had been prepared by a black person. My mother -- a liberal bordering on socialist -- by contrast would have none of this, and her social views (just like those of Scout) evolved rapidly as she distanced herself from the views of her mother.  But not so her younger sister, my aunt, who for the rest of her life embraced the bigoted views of her mother when it came to restaurants. 


        The fact that some come up short when confronted with social evolution is not limited to racial matters and the civil rights movement.  It is (sadly) true as a general matter that other forms of bigotry can be equally difficult for some to shed, particularly in a hurry.  History is replete with examples of religious intolerance, and again, these examples were not unfamiliar in my own family. My maternal grandfather, my mother’s father, spent much of 1960 asserting to anyone who would listen that if John F. Kennedy won the presidency the Pope would become the true president of the United States. I remember these harangues, and can attest that he did not mean this figuratively. He meant it literally. He viewed the entire campaign by John F. Kennedy as an orchestrated conspiracy by the Catholic church. 

       These folks, my grandparents, who otherwise displayed admirable traits, were caught with their own feet of clay when the world around them started to move at a speed to which they could no longer readily adjust. They had never contemplated that they would have to face a changed world. Not unlike the virtuous Atticus of 1936 -- the Atticus we know and love from Mockingbird -- who found himself hard pressed to adjust to the changes facing the south in 1956 after the Supreme Court, in Brown v. Board of Education decreed that separate really was not equal.   Even the Atticus who captivated us with his 1936 defense of a black man unjustly accused in Mockingbird could not bring himself in 1956 to support voting rights and open schools in Watchman.  

       So before dismissing as inconsistent these disappointing aspects of the Atticus in Watchman, readers should perhaps be guided by the admonition of British novelist L. P. Hartley: "the past is a foreign country." It is difficult to imagine or remember 1956 from the vantage point of 2015. Things move at a different pace in different times.   Is the 1956 Atticus disappointing?  Clearly, yes.  But is he inconsistent with the Atticus of Mockingbird?  A harder question.

       Sociologists Emile Durkheim and Robert K. Merton each analyzed the effect of rapid social change -- situations where cultural goals become out of sync with social structure.  Those circumstances, they concluded, can result in a condition they labeled “anomie,” a state of normlessness. The term encompasses social instability that results when the established order of things begins to topple.   Anomie is, almost certainly, a good description of what my grandfather experienced when confronted with the reality of a Catholic president.  It is also what a shrinking minority experience when confronting the Supreme Court's recent gay rights decision.  That must have been how it felt to some in Monroeville, Alabama in 1956, views carried forward in Harper Lee’s depiction of Maycomb.  And this is certainly consistent with the reactions of some in Alabama to the gay rights decision.

       The Washington Post reported the following in "The Fix" on September 3 concerning how far Alabama may go to side-step the Court's decision:
Right now, Alabama is busy charting new territory in the effort to resist legal same-sex marriage. This month, a state legislative committee voted for a measure that, should it reach and pass the full state Senate, could eliminate [all] state-issued marriage licenses.
George Wallace blocking the door at the
University of Alabama (AP Photo)
       Alabama's reactions to the civil rights movement, and now the gay rights decision, is also consistent with Merton's refinement to anomie, specifically, his notion of “strain theory” -- for purposes relevant here, the observable phenomenon that there are times when the requirements of society -- particularly new and unfamiliar requirements -- cannot easily be reconciled with existing social structure.

       More specifically, the issue facing Atticus was what to do with a Supreme Court decision overturning what had been an established "separate but equal" guidepost embedded in the social structure of his south.   Atticus's resistance to change in these circumstances, his choice of comfortable and long-standing local social structure over newly-imposed national cultural norms, is disappointing, but it is consistent with the reactions of others in like circumstances. As noted in Perspective on Deviance and Social Control, with “[t]he country . . . undergoing enormous changes as the civil rights movement took hold” the societal effect was predictable. “With norms and expectations unclear for a large segment of society, anomie theory leads us to expect high rates of deviance.”  And that is what our old friend Atticus did.  Unable to reconcile an end to "separate but equal" with the structural requirements of his community he deviated -- he chose the latter.  He rejected the change that society had to undergo, the enlightened path we all needed to follow, and instead chose resistance.

       All of this, then, is is far from saying that Atticus's response, as depicted by Harper Lee, was correct or even admirable.  In fact, his reaction to the Supreme Court's decision, as a moral as well as a legal matter, is deplorable.  So, too, the reaction of that Kentucky clerk -- who this week argued that her religious beliefs insulated her from issuing marriage licenses to gay couples notwithstanding the Supreme Court's prior decision that there is a constitutional right for all to marry. Her response, the response of those legislators in Alabama who cry not me; not in my community, and the response of Atticus, are all infuriating and wrong.  That is the point that Scout makes when she confronts her father in Watchman.  And that is the point that Harper Lee makes as she tells her story.

       Viewing all of this from today’s vantage point, where the justice and inevitability of the Supreme Court's decision overruling "separate but equal" is apparent, we can be taken aback by Atticus’s reticence to ride the wave, to embrace the immediate need for change.  I am still taken aback by my grandmother's inability to shed her racial intolerance, and by my grandfather's inability to overcome his religious intolerance of Catholics.  And as I approach my younger son Colin’s impending wedding to Kyle, his soul mate of the last five years, I am similarly taken aback by those, such as the legislators in Alabama and that Kentucky clerk, who attempt to repudiate the Supreme Court's decision finding a constitutional right of all to marry.  

       A lot of this is about family.  And that is what To Kill a Mockingbird and Go Set a Watchman are also about.  Atticus was drawn from Harper Lee's own father, and doubtless she made the character real by importing the good as well as the flawed.  At the simplest level Mockingbird focuses on the good, and Messenger tries to comprehend the flawed.  I hope, and I would bet, that Harper Lee believes that the good in Atticus, evident in both books, is likely more than sufficient to ensure that (unlike my mother's sister and that Kentucky clerk) eventually he would have found himself standing with the rest of us.  That is actually a fairly low bar to clear -- recall that before his death even George Wallace eventually decried his earlier impassioned support for segregation.

       So, is the Atticus of Go Set a Watchman a believable fictional character? Does his conflict with his daughter concerning the changes wrought in the 1950s ring true? And is his portrayal in the context of 1956 Alabama understandable and consistent with the 1938 Atticus of To Kill a Mockingbird? It seems to me the answer to each of those questions is “yes.”

       A disappointed “yes,” but still a “yes.”

26 July 2015

Copyright? Elementary, My Dear Watson.


Arthur Conan Doyle published his first Sherlock Holmes story in 1887 and his last in 1927. There were 56 stories in all, plus 4 novels. The final stories were published between 1923 and 1927. As a result of statutory extensions of copyright protection culminating in the 1988 Copyright Term Extension Act, the American copyrights on those final stories . . . will not expire until 95 years after the date of original publication -- between 2018 and 2022 . . . . The copyright on the 46 stories and the 4 novels, all being works published before 1923, [has] expired.
                                                 Klinger v. Conan Doyle Estate, Ltd.
                                                 755 F. 3d 496, 497 (7th Cir. 2014)
                                                 per Judge Richard Posner
Is there anything left to say about Sherlock Holmes? The fame of Arthur Conan Doyle’s iconic detective has now stretched across three centuries, with no expiration date in sight. . . . Recent books and graphic novels find the detective trading bon mots with Henry James, escaping the island of Doctor Moreau and squaring off against a zombie horde. One can also pick up Sherlock-themed tarot decks, rubber duckies, crew socks and — for undercover work — a “sexy detective” outfit featuring a deerstalker and pipe. And, needless to say, the digital landscape is ablaze with blogs, fanfic, Twitter feeds, podcasts and innumerable tributes to the cheekbones of Benedict Cumberbatch. What’s left? As Professor Moriarty once remarked, “All that I have to say has already crossed your mind.” 
                                                Daniel Stashower
                                                The Washington Post, July 12, 2015
                                                Reviewing The Amazing Rise and Immortal Lives of Sherlock Holmes                                                  by Zach Dundas

Sir Ian McKellen in Mr. Holmes
       This week’s summer movie roll-outs included Mr. Holmes, which features Sir Ian McKellen’s highly anticipated take on Sherlock Holmes at 93 —  battling age and dementia as he tries to unravel one last case. The movie, based on the 2005 Holmes pastiche A Slight Trick of the Mind by Mitch Cullin, actually offers the viewer two takes on Holmes, since the cinema version of the story features a “movie within a movie” in which Nicholas Rowe, who earlier portrayed the detective in Young Sherlock Holmes, once again assumes the role in Watson’s version of the mystery that confounds the elderly Holmes.  (Holmes views the movie version, based on Watson's account, in an attempt to jump start his failing memories of the case.)  The fact that the movie offers a new take on Holmes —  indeed, two new takes, and that the same week yet another Holmes retrospective hit the bookstores —   Zach Dumas' The Amazing Rise and Immortal Lives of Sherlock Holmes — is hardly surprising. For 130 years Sherlock Holmes has been, well, ubiquitous.

       Ellery Queen had this to say in his (err, “their”) introduction to The Misadventures of Sherlock Holmes:   "more has been written about Sherlock Holmes than about any other character in fiction. It is further true that more has been written about Holmes by others than by Doyle himself."  We will return to that Ellery Queen anthology, but for now the important point is that no other detective  —  not Miss Marple, nor Hercule Poirot, nor Ellery himself  —  has so tempted other authors to lift their pens in imitation and tribute.  And all of this begs a legal question:  How, pray tell, have these new takes on Sherlock Holmes been reconciled with the copyright protection originally secured for the character by Arthur Conan Doyle?

     A Proviso before going forward here: While I am a lawyer, I am NOT a copyright and intellectual properties lawyer. So, a caveat  when I discuss copyright rules it may be a little like asking your family doctor to perform brain surgery.  But with that in mind, the simple rule is that in the United States under the terms of the 1998 Copyright Terms Extension Act the author has copyright protection for 95 years following the publication of the author’s work. So if you are inclined to dabble in pastiches (and I plead guilty on that one), well, you need to do this only with the permission of the original author (or their estate) if the character you are using was created less than 95 years ago.

       How easy is it to run afoul of copyright rules? Well, as promised above, lets return again to our old friend Ellery Queen for the answer to that question. In 1944 Queen published an anthology collecting most of the Holmes pastiches and parodies then in existence, The Misadventures of Sherlock Holmes. Of all Ellery Queen volumes this one is likely the rarest. If you want to secure a copy on Amazon it will probably set you back around $150.00.  Why? Well, the anthology, it turns out, was published without first securing a license from the estate of Arthur Conan Doyle. As a result, it was quickly pulled from publication when the estate threatened to sue, and only a limited number of volumes ever reached book stores.   (As an aside, notwithstanding all of the above, a rough version of The Misadventures of Sherlock Holmes is, as of this writing, rather mysteriously available for downloading on the internet!  Just click here.)

       But, in any event, Ellery's stumble over the copyright rules was way back in 1944, right? Back then the first Sherlock Holmes stories were not even 60 years old. What about today? In 2015 almost 130 years separates us from the first Holmes adventure, A Study in Scarlet. So Sherlock should have squared his tweed-draped shoulders and marched into the public domain almost 35 years ago, right?  Well, not so fast. The Doyle estate has historically taken a different (and predictable) approach when it comes to counting those intervening years.

       As the quote at the top of the article points out, the “last bows” of the Sherlock Holmes stories were the ten final mysteries written by Arthur Conan Doyle between 1923 and 1927.  And, counting it up, the 95 year copyright on those stories has yet to expire  and won’t begin to for another three years. The Doyle estate has argued that a “fully rounded” (their words) Holmes and Watson arose only upon completion of the entire Doyle canon.   Thus, the estate argues, copyright protection continues until 2022, i.e., 95 years after the last story was published in 1927.  Pause and think about this:  The Copyright laws speak of a protection period running for 95 years from the first appearance of a character, but the Doyle estate argues that this in fact means 95 years from the last appearance of the character.  The argument sounds more like George Orwell than it does Sherlock Holmes!

       The Doyle estate implemented their concededly expansive view of copyright protection in a rather clever manner. The estate decided to charge $5,000 in licensing fees for every use of Holmes and Watson, reasoning that the amount, while substantial, was far less than the cost of subjecting the “fully rounded” theory to a test in litigation. So their assumption was that those wishing to write about Homes and Watson might grumble, but they would pay.  All went well with this approach until Leslie Klinger came along.

       Klinger co-edited an anthology of Sherlock Holmes pastiches and parodies in 2011 titled A Study in Sherlock: Stories Inspired by the Sherlock Holmes Canon. Klinger dutifully paid the $5,000 demanded by the Doyle estate before publishing that collection. But when he and his co-editors decided to proceed with a sequel, In the Company of Sherlock Holmes, they also decided that enough was enough and refused to pay for a license. The Doyle estate escalated the dispute, threatening to sue if publication occurred without a license. Klinger responded by suing the estate, claiming that Holmes and Watson were in the public domain and had been since 1982, that is, 95 years after A Study in Scarlet was published. As a result, Klinger argued, no license was required.

       A federal district court, and ultimately the Seventh Circuit United States Court of Appeals, eventually settled the matter. In May of 2014 the Seventh Circuit agreed with the district court’s decision and held that the Doyle estate’s argument was wrong. The court instead agreed, as Klinger had argued, that Sherlock Holmes entered the public domain, and became “fair game” for other writers, 95 years following the publication of the first Holmes story.

       But how does one handle the refinements to Holmes and Watson that occurred in those later stories, that is, the “rounding” of the characters on which the estate had relied? Well, the court answered that question by concluding that only Holmes and Watson as portrayed in the original series of stories by Doyle are currently in the public domain; that is, the characters as portrayed prior to 1923. And any subsequent nuances to the character  those “well rounded” attributes on which the estate’s arguments were based  remain protected by the copyright laws.

       How does this work in practice? Well, as Barack Obama, among others, has observed “a good compromise leaves everyone unhappy.” The estate doesn't get its $5,000, but the author of a pastiche nonetheless writes at his or her peril since the use of attributes only arising in the last 10 Holmes mysteries infringes the continuing copyright on those stories.

       The Seventh Circuit’s opinion only identifies a scant few areas in which Doyle’s characters became "more rounded” in the later Holmes stories that are still copyright protected: First, Holmes (apparently) likes dogs; Second, Watson was married twice. (On that latter point, I think W.S. Baring-Gould set the number of marriages at three, but I won’t argue the point  particularly without a license!)  So the “rounding” of Sherlock Holmes and Watson may be limited, but what does this rule mean for other characters who appeared in a series of works over the years?  Let us take, for example, my old friend Ellery Queen.

       Ellery’s earliest appearance was in The Roman Hat Mystery, which was published in 1929. Thus, all of the Queen canon is still copyright protected. But what happens in 2024, when the first appearance of Ellery reaches its 95th birthday and the canon begins its seriatim march into the public domain? Arguably under the Seventh Circuit’s reasoning Ellery can be used freely by other authors as of that date.  But beware:  Ellery better be wearing pince-nez glasses, and he might be advised to only employ a Duesenberg for transportation.  He should also have retired, with a wife and son, to Italy. All of those early aspects of Ellery disappeared by the middle of the Queen canon as Ellery Queen and the Inspector were "rounded" by Frederic Dannay and Manfred B. Lee.  In fact the first evidence of the Ellery of the latter half of the canon did not appear until about 1936, with the publication of Halfway House. So unlike Sherlock, there are unmistakable differences between early and late Ellery!

       And if all of this were not confusing enough, let’s throw into our copyright primer the fact that parodies of copyrighted materials, unlike pastiches, fall completely outside of the protection of copyright without worrying at all about the passage of time.  This exception to copyright protection is established and was famously re-invigorated in 2001 when the Eleventh Circuit held that The Wind Done Gone, a re-telling of Gone With the Wind from the perspective of the enslaved residents of Tara, did not infringe Margaret Mitchell’s copyright of the original story.

       So let us return again to Queen and see how that rule would work.  Well, apparently the great Jon L. Breen could have freely published his humorous short story mystery “The Lithuanian Eraser Mystery,” (EQMM March, 1969), in which “E. Larry Cune” solves a New York City theatre murder.  That story is a parody, no question.  Tongue is firmly planted in cheek.   But, by contrast, Breen needed a license in order to publish “The Gilbert and Sullivan Clue,” (EQMM Sept. 1999) since Ellery himself solves that theatrical-based mystery. And what about Francis Nevins famous pastiche “Open Letter to Survivors” (EQMM May, 1972), a story that, while clearly featuring Ellery, never in fact names him as the young detective? I asked Mike Nevins, a copyright professor himself, whether he secured a license for that story and his reply was that Frederic Dannay, then the editor-in-chief of EQMM, never brought up the matter one way or the other when the story was accepted by EQMM for publication.

       But back to Sherlock  when you see that new movie, Mr. Holmes, you might reflect on all of this, and what it can take to breathe new life into another author's character.   And think about the "rounding" of Holmes that had nothing to do with Arthur Conan Doyle  particularly Sherlock Holmes as portrayed in the movie and in Mitch Cullin's original pastiche.  As Holmes explains in each, part of his task in telling this story on his own, without Watson as narrator, is setting the record straight, removing the "excesses" of the Watson versions of his stories.  As an example, you will note that Sir Ian McKellen’s Holmes prefers cigars to a pipe. That “rounding” of the famous detective’s character has absolutely no precedent in the Arthur Conan Doyle canon, either before or after 1923. So at least when Sherlock enjoys his cigar we needn't go back to the Holmes canon looking for references that might prove significant for those pesky copyright laws.

       Come to think of it, a similar observation might be made concerning the title of this article.  Arthur Conan Doyle's Sherlock Holmes never once used the phrase "elementary my dear Watson!"

28 June 2015

Magic?


Rationality, that was it. No esoteric mumbo jumbo could fool that fellow. Lord, no! His two feet were planted solidly on God's good earth. 
                                                           Ellery Queen 
                                                          The Lamp of God
[W]hen you have eliminated the impossible, whatever remains, however improbable, must be the truth.
                                                          Sherlock Holmes (Arthur Conan Doyle) 
                                                          The Sign of the Four
Oh, oh, oh it’s magic, You know -- Never believe it’s not so!
                                                          Pilot 

       There's an unavoidable tension between logic and magic -- both in the real world and in fiction. In the realm of Science Fiction novels tend to fall on either side of a great divide -- fantasy (where magic reigns) and classic sci/fi, where logic and science rule. The same riven appears on the mystery side of the ledger -- magic and the inexplicable may be the rule in ghost stories and tales of the paranormal, but in the area of classic mysteries there is an unspoken compact between the author and the reader -- all must, in the end, be explained in logical terms. And for the hard-core mystery reader, the joy of the story is derived in large measure from attempting to discern the answer, the logic behind the madness, the man behind the curtain, before the author reveals not only whodunit, but how. If the room is locked, we expect to know how the crime was accomplished; if there was a dying message, well, it better be explained in the end. 

       Sometimes, however, there are occurrences in real life, let alone fiction, that defy logical analysis. And often that is what we brand as magic -- a conundrum that has yet to be cracked by science. So viewed, magic is a place-holder, utilized while we figure out what is actually going on. And, as Arthur C. Clarke wrote, “any sufficiently advanced technology is indistinguishable from magic.” 

       In one of Ellery Queen’s eeriest and most atmospheric stories, the novella The Lamp of God, a house in the forest disappears overnight.  Of all of the Ellery Queen mysteries, with the possible exception of And on the Eighth Day, Lamp of God is, in my view, the strangest.  The setting is other-worldly, the characters a bit surreal and the mystery itself seemingly inexplicable,  Right up until the end the reader suspects that there may be something supernatural going on.  But since this is an Ellery Queen story, we also know going in that a logical solution, “however improbable,” will eventually be served up.

       Other writers have crafted logic-based mysteries that also deal with the inexplicable and that sometime leave those aspects of the mystery, well . . . unexplained. In Tana French’s recent novel The Secret Place, the chief mystery is logically solved, but an underlying supernatural sub theme is explored but never resolved. In Sue Gruen’s latest At the Water’s Edge, we again have a mystery that is solved but we are still left to grapple with the possibility of of a real-life Loch Ness monster.   And just who, or what, is "the little stranger" in Sarah Water's book of that title?

      So, what about those troubling aspects of the world that we can’t quite explain? Well, in the "real"world that’s where the argument between logic and the paranormal escalates. Take for example Extra Sensory Perception. In a “How Stuff Works” article author Tom Harris frames the ESP debate succinctly:  
When all is said and done, we simply don't know whether ESP exists. Given what we do understand about the way physics operates in the universe, ESP doesn't make any sense, but this is not a valid reason to rule it out. In the history of mankind, thinkers have reevaluated their model of the universe many times in response to new evidence. The scientific process is never about deciding what can't be; it's always about figuring out what is.
Joseph Banks Rhine testing for ESP at Duke University
        But applying scientific principles and logic to determine whether ESP exists -- and how it works -- has proven to be a daunting task. Back in the 1930s a Duke University Professor, Joseph Banks Rhine, teamed with Zenith Radio Corporation in one of the earliest large scale tests of ESP ever conducted. Zenith assembled a panel of individuals who had arguably demonstrated some degree of psychic ability, and directed those "experts" to agree on a sequence of five Xs and Os that they would then collectively attempt to mentally transmit to the radio audience. The audience was then instructed to write down what they thought the sequence was and to send their answers to Zenith.

       Amazingly (or so it seemed) the largest block of listener responses identified one of the precise sequences agreed upon in advance by the Zenith panel. Based upon this Zenith issued a press release trumpeting that it had proven that ESP exists since the number of correct responses was far greater than that which could be attributed to coincidence. 

       So -- it’s magic! Ahh, but not so fast. It is at this stage that the story’s detective makes his entrance. Not Sherlock Holmes, nor Ellery Queen, but instead a young psychologist named Louis Goodfellow. Not content with leaving the answer “inexplicable,” Goodfellow undertook his own study aimed at determining whether there might be a logical explanation for the results of the Zenith experiment. And, as it turned out, there was a credible scientific explanation for the those results. 

       The string of Xs and Os sent out “telepathically” by the Zenist panelists that was most successfully “identified” by the radio audience was “X-X-O-X-O”.  But when Goodfellow tested responses from the general public he found that when asked to provide a random array of five Xs and Os over 30% responded with precisely that sequence. (Indeed, fully 78% of responses always picked “X” as the first choice in the string).  So the sequence identified had nothing to do with the sequence "transmitted."  From this Goodfellow surmised that the largest number of respondents picked the sequence for reasons that had nothing to do with ESP. Rather, the results simply reflect a universal inability of humans to generate truly random responses, a fact that has led to the formulation of a number of theories aimed at explaining the otherwise inexplicable. One such theory is The Law of Small Numbers, which posits that in our quest for randomness we incorrectly are driven by the supposition that small sets of numbers will be as random as larger sets. This leads us to expect an array that is shuffled. 

       As an example, it is a safe bet that in a test such as that administered by Louis Goodfellow virtually no one, when asked to choose a random sequence will select “O-O-O-O-O” or “X-X-X-X-X,” even though these possibilities are as randomly-likely as any others.  Instead, we approach the question with pre-determined prejudices, and therefore simply find it hard to believe that such a sequence will occur randomly even though, as Goodfellow pointed out, the likelihood that five seriatim coin tosses would all be heads is only 1 in 32.  In other words, statistically it would not be all that unusual, and should in fact occur roughly once every 32 times such a sequence of tosses is attempted.  In short, a large number of people will always gravitate to the sequence X-X-O-X-O because that sequence “feels” random. 

       So logic prevailed -- the response by the audience to the Zenith experiment varied not on the ESP abilities of the listeners, nor on the psychic abilities of the panel, but rather based upon whether the specific sequence chosen by the panel matched one that most people were likely to choose as “random” on their own.  And since the bias of both the panel and the recipients, all of whom were human, are shared, it is only logical that the same percentage of each group would pick sequences that feel random.

       Science fiction writer William Poundstone, in his book Rock Breaks Scissors explores some of the ramifications of Goodfellow’s findings: “It basically demonstrated that a lot of the little everyday decisions we make are incredibly predictable, provided you've got a little bit of data to work from.” A real life example from Poundstone’s book -- if you are playing “Rock, Paper, Scissors,” and your opponent is a male, try choosing “paper.” Why? Well more times than not men have been shown to choose “rock.”

       Magic? Nope. Just observable, predictable and documented, human behavior. According to Poundstone “it's not so easy for a person to make up a random sequence. . . . When people try to do that they fall into certain unconscious patterns, and these patterns are really very similar for everyone." Anyone who watches the pop-up ads on their laptop knows there are some sophisticated deductions being made about what each of us might be interested in purchasing.  As Poundstone also observed, Goodfellow’s conclusions on predictability have “become a very big business today, needless to say.”

     Here is another predictability trick, one that I first encountered 50 years ago when I was in junior high. On a piece of paper write the following: “Why did you choose carrot?” Fold the paper so that the writing cannot be seen and then hand the paper to someone, telling them not to unfold it. Then do the following: 

       First pause, then slowly say “Listen to me carefully, do not ask questions.” Pause again and then ask “What is 5 plus 1?” Wait for the answer. Then ask “What is 4 plus 2,” “What is 3 plus 3,” “What is 2 plus 4,” and “What is 1 plus 5.” Each time wait for the answer and then immediately proceed with the next question. 

      Then immediately ask your subject to say the number “6” 10 times, as rapidly as they can. 

       After they have said “six” for the tenth time immediately ask them to “Name any vegetable.” 

       Nine out of ten times your subject will say “carrot.” When (if!) they do, tell them to unfold the paper in their hand and read it. 

       Magic? Likely not. There is some predictable and shared mental attribute that triggers the same response in a large number of us. Okay, (the mystery reader asks) but how does it work? Apparently no one is really sure. A check on the internet reveals a lot of pondering spread over the 50 years since I first encountered this trick, but no reliable theories. It has been speculated, for example, that perhaps the answer “carrot” is prompted by the fact that the word contains six letters. But apparently the vegetable that is picked the second most is broccoli, so go figure. 

       Swinging back to where we started, how does all of this relate to magic versus science in mysteries? Perhaps it comes down to this: In our choice of fiction are we looking for certainty or the inexplicable?  Do we read fantasy, or do we read science fiction?  When we read Stephen King do we like The Stand, The Shining, or It, where the paranormal reigns, or do we like Mr. Mercedes or Finders Keepers, where none of that resides.

       The Zenith ESP experiment is explainable enough that it fits into the closed world that usually comprises the mystery genre. One can picture Ellery, Sherlock or Hercule offering up the Louis Goodfellow explanation, even though that explanation also leaves some questions unanswered. 

       But I’m not sure about that carrot. I’m still sitting here, years later, waiting for a credible explanation for why that one works. 

       Abrakadabra!

                                  *       *       *       *       *       *       *       *       *       *       *

       The foregoing text was intended to be my entire article for today.

       I usually avoid wading into the political arena, but after the events on Friday, played out in rainbow hues throughout Washington, D.C., I am going to succumb to temptation.  Hence, this postscript.

       Those keeping track of my articles over the years may have noted my penchant for beginning many with set-up quotes. (See, e.g., above!) This time I’d like to also end with two quotes. 

       The theme today has been the distinction between magic and reason, and the phenomenon that often that which is beyond our abilities to explain is labeled “magic” as an expedient for the fact that we can’t otherwise explain what is happening in the world around us. Sometimes things are inexplicable even when we exert diligent analytic efforts. But sometimes we just allow things to be inexplicable out of sheer laziness, or because we would rather not take the time to figure out what is really going on. So, in honor of that latter group, those who self-contentedly label something “magic” and then move on without further inquiry, I offer the following quote
I have to admit that I’m one of those people that [sic] still thinks the dishwasher is a miracle. What a device! And I have to admit that because I think that way, I like to load it. I like to look in and see how the dishes were magically cleaned.
      Thank you, Justice Clarence Thomas, for explaining so clearly the intellectually myopic wherewithal you bring to the task of analyzing the world around you.  And here is the latest example of Justice Thomas' reasoning, taken from his dissent in the gay marriage case:
[H]uman dignity cannot be taken away by the government. Slaves did not lose their dignity (any more than they lost their humanity) because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them. And those denied governmental benefits certainly do not lose their dignity because the government denies them those benefits. The government cannot bestow dignity, and it cannot take it away.
       What????

       This is what you get when someone who thinks dishwashers are magic is given the job of determining the Constitutional protections that are to be accorded to all others.  I am always heartened when the views of Justice Thomas (or Scalia or Alito, for that matter) concerning the reach of the Constitution are consigned to dissenting opinions.

Colin Black Andrews and Kyle Hartwig
At the White House -- June 26, 2015